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Before Dhamma I used to be pretty successful in occult stuff. There are ways to bring or manifest beings from other realm and bound them, there are actually so many things one can do thru “invisible” mechanics if one understand them one can do certain things but it always comes with the price. I studied it most of my life (to create things the way I want before understanding Anicca nature) so if anyone is interested I can answers questions to some extent but those theories of magic practice does not show true nature of this world, it’s more like biology or medicine, for example you have medical concepts but they do not include gandhabba or other factors of true nature, even magic being “spiritual” so to speak – it does not include true mechanics of the world but only related to it’s own convenience.
So for example, you want to make certain object that have certain power, most likely astrological one. To do so one need to understand how planets move and how to elect one to catch up “essence” of such planets, there need to be correspondence to those planets on the basis of mechanics or theory of magic, but one need to think how real this theory is in the sense of what is really happening – someone just put it together on his own or experience based on many experiments to make some sense of it and put it into “mechanics” but in reality behind this theory may be other things that are really in work.
Not Food But Evil Actions That Matter
1. A Brahmin, by name Amagandha, was an ascetic who lived in the region of Himalayas with his pupils.
2. They ate neither fish nor flesh. Every year they came down from their hermitage in search of salt and acids. The inhabitants of the village received them with honour, and gave them hospitality for four months.
3. Then the Blessed Lord with his monks visited the same village. The people, on hearing the Lord preach his Dhamma, became his followers.
4. That year even Amagandha and his disciples as usual went to the villagers, but the villagers did not show the same enthusiasm.
5. Amagandha was disappointed to hear that the Lord did not forbid eating fish and flesh. Wishing to have the matter confirmed, he went to Jeta Vana at Shravasti, where the Blessed Lord was then staying, and said:
6. “Millet, cingula-beans and peas, edible leaves and roots, the fruit of any creeper; the righteous who eat these, obtained justly, do not tell lies for the sake of pleasures.
7. “Thou eatest whatever food is given by others, which is well prepared, nicely got up, pure, and excellent. He who enjoys such food made of rice, he eats ‘Amagandha’. You say that the charge of Amagandha, does not apply to me, while eating rice with well prepared bird’s flesh.
8. “I inquire the meaning of this from you, of what kind is your Amagandha?”
9. The Lord replied: “Taking life, beating, cutting, binding, stealing, lying, fraud, deceiving, worthless knowledge, adultery–this is Amagandha, and not the eating of flesh.
10. “In this world those individuals who are unrestrained in sensual pleasures, who are greedy for sweet things, who are associated with impure actions, who are of Nihilistic views, crooked, difficult to follow–this is Amagandha, and not the eating of flesh.
11. “In this world those who are rude, harsh, backbiting, treacherous, unkind, excessively egoistic, ungenerous, and do not give anything to anybody–this is Amagandha, and not the eating of flesh.
12. “Anger, pride, obstinacy, antagonism, deceit, envy, boasting, excessive egoism, association with the unrighteous–this is Amagandha, and not eating of flesh.
13. “Those who are of bad morals, refuse to pay their debt, slanderers, deceitful in their dealings, pretenders, those who in this world being the vilest of men, commit such wrongdoings–this is Amagandha, and not the eating of flesh.
14. “Those persons who, in this world, are uncontrolled towards living beings, who are bent on injuring others, having taken their belongings; immoral, cruel, harsh, disrespectful–this is Amagandha, and not the eating of flesh.
15. “Those who attack these living beings either because of greed or of hostility, and always bent upon (evil), they go to darkness after death and fall into hell headlong–this is Amagandha, and not the eating of flesh.
16. “Abstaining from fish or flesh, nakedness, shaving of the head, matted hair, covering with ashes, wearing rough deer skins, attending the sacrificial fire–nor all these various penances in the world (performed) for immortality, neither incantations, oblations, sacrifices nor seasonal observances, purifies a person who has not overcome his doubt.
17. “He who lives with his senses guarded and conquered, and is established in the Dhamma, delights in uprightness and gentleness, who has gone beyond attachments and has overcome all sorrows–that wise man does not cling to what is seen and heard.
18. “It is evil actions which constitute Amagandha, and not the eating of fish or flesh.”Much merits to everybody who put effort in reviving Dhamma to original form that brings permanent results!
You probably have wrong idea about walking meditation as walking and focusing/thinking/noting that you walk will lead to Nibbana so yes Buddha did not teach that type of meditation, same with breathing – when we speak about Buddha’s meditation we always speak about Three marks, 8-fold Path, Paticca Samupadda etc.
Can you point out which section are in line with proper meaning/translation and which one should be vary?
from what I found asmi mana is strongly connected to sanna – it does not exists without perception and it’s created on the basis of perception and whole PS cycle related to vinnana also. I realized that my sanna starts to disappear and by sanna I mean here polluted perception with avijja so I guess it would be in relation to viannana. Generally for example once seeing something would trigger me I was surprised there was no trigger in my mind – normally would be there, my mind so to speak was ready to “grasp” that bhava of reaction but there was nothing to grasp which kind of shocked my mind. Path is very organic ,gradual and step by step unless you are high born beyond Neyya stage for most people it will be in parts. :)
Those translation are not mine, I know they are not perfect but Waharaka javana makes up many thing. If this can be done better then we can create donations for you Lal or person who may translate it better ways.
It’s very clear to me and everything, I can somehow even “see” that process within my own mind which makes things much easier in general but one thing I can not figure it out is that how one grasp for lower realms, is kamma after end of bhava “grasping” lower realms? I mean anybody sane enough would not grab anything to get reborn in lower realms but maybe I can not phantom it because of many experiences I have now with real Buddha Dhamma. How one grasp existence in lower realms? One is pushed into it? One grasp unknowingly, is determined by kamma, image? Normally if one would see hells one would run away?
Thank you :)
I’m not saying that looking into Buddha is bad or anything – Buddha explained at the end of his life that what matters after He is gone is Dhamma and that where one should focus his effort in research to be fulfilled, if one really wants to know Buddha one really need to know Dhamma
We have live sessions on our discordapp (google Original Buddha Dhamma discord) every week if you want to listen live Desana, your welcome as anybody :)
“My conclusion is, abhinna powers alone can’t help people comprehend deep Dhamma without the correct version, the powers should be an accelerating tool in understanding Dhamma”
Yes, that why hindu yogis even with abhinna powers they created a lot of wrong views on what they see thru abhinna and created many ideas. It’s like spinning wheel illusion, if you base your views on what you see you are bound to be wrong because deeper reality of things may be different.
This is true fast track, I attained very quickly in days what I didn’t attain EVER. For some people it may be true fast track but if one looking for “fast track” without putting effort, understanding but just want “free drive” – it will not work like that but if you can do what Buddha said and as explained in here one will be definitely in the relative fast track.
I think is much complex than “Think good so good things will happen” I would say that is just part of the puzzle as we speak about mundane things. I do not remember the sutta name exactly but Buddha said that even if you been “bad” person you may go to higher realms and even if you been good person you may still go to apayas despite having good gathi this lifetime. It’s very hard to control course of life because you have much more blocks to pass (inner/outer) rather than openings, understanding Dhamma helps deal with life and so the life outcome after better dealing with life with much more clarity and clear mind. I would say attaining Nibbana, getting into pure state of mind and clarity is the best way to get your mundane situation life better because if you will not get what you want in terms of materialistic ways at least your life experience will be better even without those (with those it will be better too, generally it should the same way as one does not have mental fabrications about having this or not having that)
