May 21, 2026
I have collected all the posts from November 17, 2023 to May 15, 2026. This provides a chronological series of recent posts. Posts after May 23, 2026 will be in the new “Buddha Dhamma – Systematic” section (no posts there yet).
November 17, 2023 to February 9, 2024: “Sotapanna Stage via Understanding Perception (Saññā).”
- “Purāna and Nava Kamma – Sequence of Kamma Generation” is in this section.
February 9, 2024 to December 6, 2024:
Anuseti – How Anusaya Grows with Saṅkhāra
Kāma Rāga, Rupa Rāga and Arupa Rāga
Rupa and Rupakkhandha- Not External Objects
Vipariṇāma – Two Meanings
Ārammaṇa (Sensory Input) Initiates Critical Processes
Pāli Suttās in Tipiṭaka – Direct Translations are Wrong
Samādhi, Jhāna, and Sammā Samādhi
Pāli Words – Writing and Pronunciation
Jhāna – Finer Details
Sammā Samādhi – How to Define It?
Ariya Jhāna and Anariya Jhāna – Main Differences
“Jānato Passato” and Ājāniya – Critical Words to Remember
Vipassanā – Buddhist Meditation
Loka Sutta – Origin and Cessation of the World
Mind Operates Like a Machine According to Nature’s Laws
Abhidhamma Piṭaka – Deeper Analyses of Concepts
Sakkāya Diṭṭhi – “Seeing the Unfruitful Nature of the World”
Saññā Gives Rise to Most of the Vedanā We Experience
Taṇhā – Result of Saññā Giving Rise to Mind-Made Vedanā
Āhāra – Food for the Mental Body
Citta, Manō, Viññāna – Nine Stages of Mind Contamination
Is Ānāpānasati Breath Meditation?
Sensory Experience, Paṭicca Samuppāda, and pañcupādānakkhandha
Two Aspects of Saññā – Beneficial and Dangerous
Overcoming Attachment to “Distorted/False Saññā” Leads to Nibbāna
Buddhist Theory of Matter – Fundamentals
Attaining Nibbāna Requires Understanding Buddha’s Worldview
Etaṁ Mama, Esohamasmi, Eso Me Attā’ti – What Does It Mean?
Vinaya Piṭaka – More Than Disciplinary Rules
Kamma are Done with Abhisaṅkhāra – Types of Abhisaṅkhāra
December 20, 2024 to June 22, 2025: Worldview of the Buddha
June 28, 2025 to November 22, 2025: Satipaṭṭhāna Sutta – New Series
November 29, 2025 to December 27, 2025: “Five Aggregates (Pañcakkhandha)– New Series”
New Series (January 3, 2026 to May 15, 2026):
Buddha Dhamma – Introduction
Kamma, Kamma Bīja and Kamma Vipāka
Kusala/Akusala and Puñña/Apuñña Kamma
Kamma Nirodha – How Does It Happen?
Rūpa Samudaya – A ‘Colorful World’ Is Created by the Mind
Human Life is Unlivable in a ‘Colorless’ World
Sakkāya Diṭṭhi and ‘Mind-Made Rūpa’
Assāda (Sense Pleasure) Experienced Is Mostly Mind-Made
Assāda, Ādīnava, Nissarana – Introduction
Anicca Means Mind-Made Assāda Are Without Substance
Buddhist Non-Attachment Is Based on Yoniso Manasikāra
Sakkāya Diṭṭhi – ‘Not Seeing the Unfruitful Nature of the World’
World Operates on Mind-Made Perception (Saññā)
Without ‘Mind-Made’ Perception, World Is Colorless, Soundless, Tasteless, Odorless, and Touchless
Sañjānāti – Animals Mostly Have This Level of Understanding
Vijānāti, Pajānāti, Abhijānātī – Better Levels of Human Understanding
Mahāvedalla Sutta – Sañjānātī, Vijānāti, Pajānāti
Kāma Assāda and Pain Are Mostly Mind-Made
Kāma Is a Pit of Glowing Coals – Dukkhadhamma Sutta
Ānāpānasati – Framework of the Noble Path
- Ānāpāna – Adopting Buddha’s Worldview and Discarding ‘Mundane Views’
Ānāpānasati – Mindfulness (Sati) Based on Buddha’s Worldview
_____________________
Old Posts:
Buddha Dhamma: Non-Perceivability and Self-Consistency
Saṃsāric Time Scale, Buddhist Cosmology, and the Big Bang Theory
Buddha Dhamma – A Scientific Approach
The Importance of Purifying the Mind
The Grand Unified Theory of Dhamma
User’s Guide to Pure Dhamma Website
