Q1: There are several aspects to consider:
1. “Javana power” in javana citta increases with each subsequent javana citta in a given citta vithi.
- Then, in the second citta vithi, the same happens. But the first javana citta in the second citta vithi is STRONGER than the first javana citta in the first citta vithi.
- That process holds for all subsequent citta vithi.
- Thus, one should see that javana power increases with each second/minute one is focused on that arammana.
- Always think using examples. Watch a person (even oneself) getting angrier by the minute. In an argument, both people will get angrier the more they stay in that argument. In another example, one sees a beautiful woman. If one keeps looking at her, lusty thoughts keep growing.
2. The suttas describe the “growth of attachment” differently. Of course, both are related.
- The sutta version is explained, for example, in the “Sanidāna Sutta (SN 14.12).“ The following is extracted from #10 of the post “Purāna and Nava Kamma – Sequence of Kamma Generation”:
“10. The “Sanidāna Sutta (SN 14.12)“ points out the general sequence of steps involved in kamma accumulation based on any sensory input in kāma loka. We discussed that in the post “Upaya and Upādāna – Two Stages of Attachment.”
- “Kāma dhātuṁ, bhikkhave, paṭicca uppajjati kāma saññā, kāma saññaṁ paṭicca uppajjati kāma saṅkappo, kāma saṅkappaṁ paṭicca uppajjati kāmacchando, kāmacchandaṁ paṭicca uppajjati kāma pariḷāho, kāma pariḷāhaṁ paṭicca uppajjati kāma pariyesanā.” OR “Attachment to kāma dhātu leads to kāma saññā, attachment to kāma saññā leads to kāma saṅkappa, attachment to kāma saṅkappa leads to kāmacchanda..and so on to kāma pariyesanā.“
Here, the time sequence is Kāma dhātu to kāma saññā (“distorted saññā”) to kāma saṅkappa (initial thoughts with a low level of kama raga ) that automatically arise due to anusaya/samyojana) to stronger kāmacchanda (getting “blinded by kama raga“) to even stronger kāma pariḷāha (“burning with kama raga” and trying to fulfill one’s desires ASAP) to kāma pariyesanā (urgently thinking about various ways to fulfill the desire.)
- A person would engage in various verbal and bodily activities by the end. One could be tempted to engage in verbal harassment, stealing, raping, killing, etc, depending on the situation.
- See “Kāmaccandha and Icca – Being Blinded by Cravings.”
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Q2: What are ” bahidda samyojana”? I am not aware of such a concept.
- Rupa raga, arupa raga, mana, uddacca, avijja are the five higher samyojana (removed at the Arahant stage). There are three samyojana (sakkaya ditthi, vicikiccha, silabbata paramasa) removed at the Sotapanna stage and two (kama raga, patigha) removed at the Anagami stage.