December 27, 2018 at 1:08 pm #21020
Do I have this correct:
Before the revision:
1) an Arahant would have none of the 6 root causes of existence.
2) 3 Good causes would have been automatically removed AFTER removing the 3 bad causes.
After the revision:
1) Only the 3 bad causes of existence are removed.
2) The 3 good causes of existence remain. They still have the 3 good causes of existence. And are at their maximum too. However, the conditions are removed. Hence why no bad rebirth nor good rebirth will emerge because the Arahant will not upadana neither the bad kamma beeja nor upadana the good kamma beeja?