[silasampanno]

What I understand is that 

1. Sukha/dukha vedana(pleasant/unpleasant bodily feeling) is caused by past kamma, so sukha/dukha vedana is arammana.
2. However, we attach to sukha/dukha vedana because of the anusaya, samyojana
3. And, it goes through samphassa-ja-vedana to somanassa/domanassa vedana
4. So, sukha/dukha/adukhamasukha vedana occurs due to past kamma, before distorted  sanna occurs. 
5. Somanassa/domanassa/upekkha vedana occurs after distorted sanna.

Is my understanding correct?

If there is an error in my understanding, please point it out.

(Also, I am using a translator because I am still not good at English. So please understand that my sentence may be awkward.)

Thanks. With mettā _()_

[Lal]

Your questions are clear.

1. Arammana means any sensory input. 

• But sukha/dukha vedana (pleasant/unpleasant bodily feeling) are produced only by sensory inputs to the physical body (kayika vedana). 
• All other arammana (sensory inputs) initially produce only “neutral” (adukkhamasukha) vedana.
• All arammana (sensory inputs) come in because we have a human body. For example, when you are walking down a street, you are exposed to arammana (sensory inputs) common to all others there.  But some strong sukha/dukha vedana (like a serious injury) can be due to specific past kamma. 
• Most arammana (sensory inputs) come in because we have a human body.

The other statements are correct.

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Gad

[silasampanno]

Thanks, Lal. 

With your answer, my understanding has become clearer.

Sadhu! Sadhu! Sadhu!

[Author]

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