Thanks for the reference on AN 2.36.
- This is the first time I have encountered the terms “ajjhatta samyojana” and “bahidda samyojana.”
- I did a search and did not see any other sutta with those terms.
- Other than the usage of those “unusual terms,” the meanings are the same, i.e., “ajjhatta samyojana” = orambhagiya samyojana and “bahidda samyojana” = uddhambhagiya samyojana.
- However, I do not see a connection between those and ajjhatta vinnana and bahidda vinnana.
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The quoted statement, “’paṭisaṃvedī’ or “paṭisanvedi” (“paṭi + “san” + “vedi“) means vedana due to bonds with “san” becoming apparent” is correct.
- The verse, “Nāhaṁ, bhikkhave, sañcetanikānaṁ kammānaṁ katānaṁ upacitānaṁ appaṭisaṁveditvā byantībhāvaṁ vadāmi,” appears in several suttas including “Paṭhamasañcetanika Sutta (AN 10.217)“ and “Karajakāya Sutta (AN 10.219).”
- The first sutta was discussed in “Paṭhamasañcetanika Sutta (AN 10.217),” and a link is provided to the previous discussion on the second sutta.
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Per the above, one cannot attain the Arahant stage without “patisamvedi” taking place.
- That is what is meant by “‘Sabbakāyapaṭisaṁvedī assasissāmī’ti sikkhati, ‘sabbakāyapaṭisaṁvedī passasissāmī’ti sikkhati” in the “Mahāsatipaṭṭhāna Sutta (DN 22).”
- Also see #7 of the post “Kāyānupassanā – The Section on Habits (Sampajanapabba)“
