Someone achieved an anagami stage and died. He still has a rupa raga. He was born in suddhāvāsa. However, he didn’t make it to remove the rupa raga until the end of that given bhava. In this case, in the cuti-patisandhi moment, does he get a new bhava in rupaloka? Or will the rebirth process end?
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Same way, if Sakadagami didn’t make it to remove the kama raga completely until the end of that given deva bhava, does he get a new bhava in Kamaloka? Or will the rebirth process end?
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I understood the dhamma niyata explanation as soon as I posted the question. So it is like a constant of nature. Empirical observations of it can be made, but we can never know why it is. So it is an acinteyya topic.
