As always Lal, thank you for your time and teachings, much merits to you. May any merits we obtain from this meritorious act be shared/transferred/offered to all the Satta’s and may the power of these merits help all of us Satta’s attain the supreme Bliss of Nibbana. Saddhu saddhu saddhu
When you said:
” Thus, “sakkāya ditthi” is to VIEW pancupadanakkhandha as good, and “should be mine”/”beneficial to be taken as mine”.”
– For the “should be mine”/”beneficial to be taken as mine”. Can I understand that as the four wrong “views” for each of the 5 aggregates? “I am my; is me; me is in; I am in” or the 20 types of Sakkaya ditthi?