– (#1): Is this so definitive? Or may it apply to some wrong views and not others?
” When one has removed the ten types of wrong views, one has avijja” ???
If one admits to the reality of kamma and kamma vipaka and to opapatika births, including the apayas especially, is this not an indication of having seen, to some extent at least, the dangers in the rebirth process, and therefore has right view there? There is no avijja, at least in those respects.
Again, if one sees the merits of generosity, of reciprocating good words and actions coming from others, is this not because one believes in rebirth – because it is obvious that the results of both often are not seen in the present life.