The wrong views can be identified as the views very similar of those of Ajita Kesakambali who lived at the same time as the Budddha and had a Sangha too. In DN2 he explains his view on life:
DN2§22. ‘Once I visited Ajita Kesakambali, and asked him the same question.
23. ‘Ajita Kesakambali said: “Your Majesty, there is nothing given, bestowed, offered in sacrifice, there is no fruit or result of good or bad deeds, there is not this world or the next, there is no mother or father, there are no spontaneously arisen beings, there are in the world no ascetics or Brahmins who have attained, who have perfectly practised, who proclaim this world and the next, having realised them by their own super-knowledge. This human being is composed of the four great elements, and when one dies the earth part reverts to earth, the water part to water, the fire part to fire, the air part to air, and the faculties pass away into space. They accompany the dead man with four bearers and the bier as fifth, their footsteps are heard as far as the cremation-ground. There the bones whiten, the sacrifice ends in ashes. It is the idea of a fool to give this gift: the talk of those who preach a doctrine of survival is vain and false. Fools and wise, at the breaking-up of the body, are destroyed and perish, they do not exist after death.”
IN MN76 there is a little bit more text on the view of Kesamkambali
Walshe (translater DN) regards him to be a materialist and Bodhi as or moral nihilist with a materialistic view.
I think many people today have the same view as Kesamkambali long ago.
kind regards,
Siebe