Please see #9: “…Translated: ‘And what, bhikkhus, is the way leading to the cessation of identity? …”
Lal, you translate here “sakkāyanirodhagāminī paṭipadā” as “the way leading to the cessation of identity”. Does it mean that sakkaya means identity? Thus sakkaya ditthi is still identity view or me-view or self view?
As you say in #4: sakkāya is pañcupādānakkhandhā. Thus ditthi here is the wrong view that the five khandha are good and beneficial which is part of ditthi vipallasa.