I belief the unconditioned is the stable. Is the unconditioned not in this world? Well, the Buddha embodied the unconditioned in this world. His mind was freed of conditions like tanha, lobha, dosa, moha, asava, avijja en he was in this world.
What does it mean the unconditioned is not of this world? It means mind freed from conditions does not get involved in anything it experiences, it is unattached. This can be called ‘not in this world anymore’. Our minds, still with conditions, becomes part of this world any moment via paticca samupadda. It gets involved via tanha in what it experiences. At that moment it becomes part of the world. When this does not happen mind without conditions does not become part of this world and can be called ‘not of this world’.
With the uncondioned no arising can be seen, no changing, no vanishing (AN3.47). The natural result of removing conditions is the unconditioned, just like pure gold is de natural result of removing defilements in gold.
Nobody, also not the Buddha created the unconditioned. What he did was removing conditions. The uncondioned is the unconstructed. It is not constructed due to practising buddhims. It is there all the time.
It does not change. I belief it is because there is the unconditioned that mind can be stable, peaceful, equanimous, stilled, calm. This is impossible when there would be only fleeting processes. How can a river ever be still? It is even worse, if there would be only change, this means peace of mind is the ultimate delusion and instablity of mind would be realising things as they are.
This makes no sense, so there must be a real basis for peace, stability, calmness, stillness, no change and that can never be fleeting processes.
We are NOT the khandha’s, nothing conditioned, nothing changing, nothing fleeting (this is not mine, not who i am, not myself)
Siebe