Seems to me that upadana(greedy/hateful sankappa) is like adding fuel to the fire.
Lal, previously you wrote the following:
-“Pancakkhandha is like a bottle of poison sitting on a table. One gets into trouble only if one takes it and drinks from it (panca upadanakkhandha). An Arahant has pancakkhandha, but no panca upadanakkhandha.”
-“A bottle of poison sitting on a table has the potential to kill someone. But unless someone takes the bottle and drinks from it, he/she will not be affected.In the same way, we will be subjected to suffering ONLY IF we get attached to worldly things (sankata, whether it is a person, house, car, etc).”
-Panca upadanakhanda being compared to drinking the poison, seems to imply that suffering begins at the upadana stage(pulling object of greed/hatred closer), rather than beginning at the tanha stage(getting attached).
-The 2nd Noble Truth would be that suffering begins at the tanha stage.
Is there a deliberate reason why the Buddha called it “panca upadanakhanda” instead of “panca tanhakhanda?”