Lal mentioned: “9. Khammakkhayāya kamma (or kamma that lead to kammakkhaya) or kusala kamma do not directly remove existing kamma beeja. They lead to a state of mind where existing kamma beeja are UNABLE to bring vipāka.”
Does it imply that during the last moments of death of an Arahant, he/she would not see any nimitta? Or does he/she still see nimitta but is unfazed by it? I would think the former is what is meant by existing kamma beeja unable to bring vipāka.