Yes. I did say, “but I am still working on trying to see the dangers of sense pleasures and thereby making a convincing case that all we perceive as “pleasures” in the human and dēva realms are in fact CAUSES for future suffering” in that post.
However, I meant more in the sense of results in future lives. For example, one will not be released from the apayas as long as one enjoys hurting others/animals, and one is not released from the “good realms in kama loka” (human and deva realms), as long as one HAS CRAVINGS for normal sense pleasure.
But normally one does not start disliking or developing adverse reactions to eating especially. Remember that the Buddha was offered most delicious foods by Kings. It is just that he never had a craving for such foods.
For example, sugar or cakes taste sweet or lemon will taste sour for an Arahant too. These are called kama guna, and anyone in a given bhava will SENSE THEM the same. Another opposing example is that pigs taste feces, rotting foods, etc and that is a kama guna for pigs. See, “Kāma Guna, Kāma, Kāma Rāga, Kāmaccanda“.
However, there could be some experiences like what Donna (inflib) is experiencing. While I have not developed any dislikes for foods like cakes or anything else, I see a big change in tasting alcoholic drinks. I now simply cannot drink any strong alcohol like whiskey. I used to love to drink beer and have no apatite now. I may be able to drink a beer, but I have not even tried recently. And I cannot stand loud music and have not watched a movie for over probably two years; it seems just a waste of time. I guess I could do some of that if I really wanted to, but the desire is not there.
I am saying all this just to clarify the point that not many will experience the aversions that Donna is experiencing. This is why each person’s experience is unique, even though there are common general trends.