The goal of the universe, be to avoid Sancetana

Hello Dhamma Frinds,

The goal of the universe, be to avoid Sancetana. 
Only abhisaṅkhāra with sañcetanā are responsible for the rebirth process or saṃsāra.

Through the stimulus that triggers the sensory object (ārammaṇa), a meaning is given and this happens downwards, through the 28 layers of Rupa/structures, up to the Hadaya Vatthu. The Hadaya Vatthu then interacts with its own “Nama Gotta” and its “Panca upādāna Kkhandha” structure. This interaction through R, V, S, S, V, causes consciousness to rise in a PS cycle.

The five aggregates are non-interchangeable states R, V, S, S, V… non-interchangeable types of observation. If a system has this property, it follows, for mathematical reasons, that entanglement states occur in such systems. They are non-interchangeable phenomena!

These 28 layers of structure, in the form of “Rupa”, do not depend on each other, but build on each other. This can be described using syntrometry.
One can now see that a Peta or animal has to go through more structural stages to attain the meaning of an “ārammana” than, for example, a human or Deva. The individual structural stages could now be called “Bhava” stages, which are created in a Paticca Samuppada cycle with “Panca upādāna kkhandha” in a “Jati” period. Some are brief for moments, but can accumulate, which can then lead to a new “Bhava” in the “Cuti Patisandhi Moment”. This happens through “Upādāna Paccayā Bhava”, drawing towards or adjusting to the external structures, with the “Pancupadanakkhandha” structure of our own “Nama gotta”. With “Tanha” we now cling to this external structure because it gives us either a neutral, good or bad feeling (vedana). It is automatic based on the Anusaya/Gati structure from the Supreme Structure Level 5 up to Level 28. Once attached, the “knowing attachment” to this ārammaṇa is upādāna. As long as one has hidden structures (anusaya) and the tendency to bind/align with one’s gati structure to certain sensory impressions, the attachment to a certain ārammaṇa (taṇhā) is automatic and instantaneous. Because 100% identical structures (entanglement in one place is a pattern/structure match) are in the same place, or separated by Nama and Rupa, they identify themselves through structures and their laws, which can be described as attachment. According to my assumptions, the connections of the structures are from the Kama Loka to the Rupa Loka, i.e. from the Human Interpreter Body (karaja kāya) to the Gandhabba via the biophotons of the “DNA” and the microtubules. These two can be described for the downward Reitz conduction by the photon wave function.

5 million magnetic crystals per gram of brain mass are assumed to be “Mana Indria” in the brain. These many positive and negative poles of the brain magnets serve as feedback channels that resonate with the consciousness in the Hadaya Vatthu with the help of magnetic fields. It is a structural alignment through vibrations of the brain’s magnetic field, which resonates with the vibration of the Hadaya Vatthu and its consciousness vibration, in the form of a vibration alignment. Professor Todd Murphy has also pointed out that electrical currents in the brain cells generate electrical fields (according to the Maxwell equation). Any fluctuations in these two fields have an electrochemical effect on the neuronal level. Here, too, we can see that it depends on the structure. In the interaction between the brain and Hadaya Vatthu, it is magnetic field resonances that transmit information.

In Gandhabba, the Dasaka structure levels are accumulated and created by rotation energy of the Hadaya Vatthu. Through the external stimulus of this structure, the vibration pattern is changed or adjusted. So information is transmitted in the form of wave functions and vibration resonances, which could be called structure. These structures are in constant exchange with the Pancupadanakkhandha structure, one’s own Namagotta, at the initial level Viññāṇa Dhatu.

This entire downward meaning through all layers of Rupa structure is called “distorted saññā“. Distorted because, these Rupa structures were created by PS cycles that were created with Kusala and Akusala thoughts. These two directions in the cosmos, through Akusala and Kusala, are responsible for the structural development of the entire cosmos.

Saññā or “distorted saññā” is the entire sequence from the highest to the lowest structure. It is the path to happiness and it is determined by the individual layers that are intended to bring about a goal. In this context, happiness is equivalent to Jati/Dukkha/sukha. (see table in #49547)

How else could one describe attachment (Tanha) and the use of “Upādāna”? It is wanting to have or achieve a goal that creates a “Panca upadana kkhandha” structure that wants to make us achieve the structural goals with a high probability in the form of a “Bhava”. It is therefore clear that goals (goal means also keeping an external structure/Rupa with us) that are based on the three San’s (lohba, dhosa, moha) allow us to create/hold a Bhava that leads to realization as a human, animal, Peta or even worse. It is therefore also clear that there are only two directions in the cosmos and they are determined by Kusala and Akusala. This is the duality of the cosmos and we need duality to create structure. The cosmos does indeed provide the two directions in the form of a PS cycle and the San’s, but we can break this controlled dynamic with the right goal based on Kusala. These Cosmic Goals are contained in the Pancakkhandha structure of the Nama Loka since infinite time. (BrahmajālasuttaDN1)

From the Sutta [Aṅguttara Nikāya 7.62 / (Satta vassāni mettacittaṁ bhāvetvā satta saṁvaṭṭavivaṭṭakappe nayimaṁ lokaṁ punāgamāsiṁ(note different time structures, depending on the loka)] we can see that the cosmos is also subject to an entropy principle that has a cycle. The cosmos first expands, then matter is created through the willful thoughts of beings from the Arupa realms. This matter, which then manifests itself in the ākāsa (dhātu) space, is then further structured by the laws of the Pancakkhandha structures of the Nama Loka and the thoughts of the sentient beings of the cosmos, with countless PS cycles, and the universe grows like a river. A maximization of entropy occurs; the higher the degree of structure, the higher the entropy. When this structuring is complete, the cosmos contracts again and matter disappears, many billions of years before the cosmos contracts again to the minimum of ākāsa (dhātu) space. From there, the universe is started “NEW” again from the dynamic of the “Pancakkhandha”. Now Brahma beings define new goals, which are based on the old “Pancakkhandha”, i.e. a consumed “saññā” structure. The same system in the form of the “Cutti Patisandhi” moment arises at Jathi, the birth for each Bhava structure of the 31 realms.

We can now see that the fast flowing structure in the form of a Citta (thought) creates the world on the basis of the entity mind, namely the entire world. It is a THOUGHT STRUCTURE

The structure of a pure thought consists of phassa, sanna, vedana, cetana, ekaggata, jivitindria, manasikara…

We can see that a goal is also involved in pure thought and this is expressed through the Cetana (will) structure.

Will equals goal. The goal of a Bodhisattva is to remain in the cosmos until all sentient beings of the cosmos are freed from suffering. In other words, to realize the goal of the universe and he does this with immeasurable compassion, by adjusting the structure “Pancupadanakkhandha” at each Bhava level. It is a long journey, in the case of Siddhattha Gotama, it was 266 billions years long. It is the ultimate purification that allows structures to be adapted at all Bhava levels.

The Bodhisattva has the goal/cetana on every structural level of the 31 realms to realize the goal given and contained in the Pancakkhandha. Enlightenment is the highest goal in the form of a Buddha in the cosmos…

That is why it is clear that the goals of the individual schools of Buddhism must be different. The path of an individual to Nibbana cannot be compared with the path of a Bodhisattva. The structure of a thought is attempted to be fulfilled by the cosmos. If we act with a goal dynamic based on Lobha, for example to often get delicious food, the Anicca nature gives us a Bhava in the form of a tiger by accumulating Tiger Gati. The Anicca nature tries to support us in our goals, but this always leads to Dukkha due to our wrong way of thinking through “distorted saññā” because we only use the two essenceless goals of Kusala and Akusala.. So, first we must define a goal based on Kusala and, with the help of the Noble Eightfold Path, cultivate the four “Satipaṭṭhāna” that separate the structures of our Pancupadanakkhandha in the Namagotta and the structure of our brain from the three “dhammā” structures. Thus, no new Jati can be created in the “Cuti Patisandhi” moment. Without Jati there is no “Cuti Patisandhi”, we are at the initial stage of Nibbana Dhatu…