Reply To: arupa loka
…types of anusaya (latent tendencies) mentioned in the Dhammasangani, one of the books of the Abhidhamma-Pitaka. Gati/Gathi are the saṁsāric habits or tendencies of a being, shaped by his kammic…
A Quest to Recover Buddha's True Teachings
…types of anusaya (latent tendencies) mentioned in the Dhammasangani, one of the books of the Abhidhamma-Pitaka. Gati/Gathi are the saṁsāric habits or tendencies of a being, shaped by his kammic…
…gati and anusaya (and asava, another related term). “The Law of Attraction, Habits, Character (Gati), and Cravings (Āsava)” “Āsava, Anusaya, and Gati (Gathi)” “Habits, Goals, and Character (Gati or Gathi)“…
…Just to make it clear, I understand asava as defilements deep down in a being. Those asava become anusaya when the asava start to surface as gati. Is that right?…
Hello Christian, It is spelled as “gati” even though pronounced “gathi.” See, Gati Sutta (AN 9. 68) For Āsava, see, “4 results for āsavasutta” There are many suttas that discuss…
…are broken at the Arahant stage. See “Dasa Samyōjana – Bonds in Rebirth Process” and “Āsava, Anusaya, and Gati (Gathi)” for details. All related posts at “Gati, Bhava, and Jāti.”…
…a strong sense event. When that happens, we display our real character/habits or gati (gati). …” In ultimate terms these asava, gati, anusaya do not exist. Just citta, cetasika, rupa…
I think #11 is still wrong in the post Āsava, Anusaya, and Gati (Gathi). “The seven types of anusaya can give rise to four types of āsava. Ditthānusaya and vicikiccānusaya…
…strong arammana) as asava…” That is vice versa to the explanation in the post Āsava, Anusaya, and Gati (Gathi): #2 Āsava are indeed “mental fermentations” that lie deep down in…
Saṅkhāra – An Introduction In #6, “Those are citta/mano abhisaṅkhāra arising automatically due to his character/habits (gati) to be aroused/enticed by such visuals. Mano abhisaṅkhāras arise automatically according to gati…
1. Like everything else in this world, cittās also arise due to causes. – When a tempting arammana comes to the mind, cittās arise according to one’s gati. Those gati…