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Thank you very much for gladly accepting my question.
Also, I clearly understood the answer to my second question.
I am truly grateful to learn the true teachings of the Buddha Dhamma through Pure Dhamma, and I live each day with a heart full of gratitude.
While looking at the recent graph, I encountered some parts that I do not clearly understand. I would like to ask the following questions:
1. Bahiddha Viññāṇa corresponds to Rūpa Paṭisaṁvedī and marks the starting phase of Purāna Kamma. I understand that even for an Arahant, Rūpa Paṭisaṁvedī automatically occurs when experiencing a visual object through distorted Kāma Saññā.
However, in the everyday mind of an Arahant or Anāgāmi, which remains in Kāma Dhātu, when sensory input arises, does their mind still proceed to the first stage of contamination, which is the Bahiddha Viññāṇa state, or does it not?
2. You mentioned that seeing attachment to sensory pleasures as unwise is one way to develop wisdom. I would like to know how to cultivate wisdom to remove the three Saṁyojana and attain Sotāpanna.
Before the Buddha, yogis also realized the detrimental effects of sensory pleasures and developed Jhāna and Samāpatti to be reborn in the Brahma realms. However, they could not eliminate the Saṁyojana (fetters). Why were they unable to attain the wisdom needed to break these bonds?
