[Tobi-Wan Kenobi]

Maximum Entropy

The maximum entropy of a world system is related to the “kamma” energy generated and the kamma energy generated is accumulated through Paṭicca Samuppāda.
This accumulation of kammic energy occurs when we attach (tanha)ourselves to a sensory impression in the form of a nimitta and transform it into an ārammaṇa with the help of our “gati”. This gati, i.e. our character, is also related or connected to our anusaya/saṁyojana, which also includes the diṭṭhi vipallāsa, saññā vipallāsa and citta vipallāsa.

(It is kamma energy that is responsible for the environment, disasters, climate changes)

To better shed light on this process, we must look at the foundation of a world system as described by the Buddha. This foundation consists of Nama + Rupa the Arupa Loka, Rupa Loka and our Kama Loka.

x1 to x3 shows us the three axes of the spatial dimensions.
x4 is the axis of time which is also connected to the ākāsa dhātu.
— The axes x5 and x6 form a semantic group/network —
x5 is the Nama + Rupa axis
x6 is the topological/morphological axis
GAR1 GAR2 GAR3 times Arupa Loka
GR1 GR2 GR3 times Rupa Loka
G1 G2 G3 times Kama Loka
P1 to P2 beginning and end point

The Great Deities/Brahma entities of the Arupa Loka are just Transcendent Entities consisting of concepts on the Arupa Loka side, Pancupadanakkhandha and Kammic structures on the other side, the Nama. At the highest stage, the Asannasatta, I would consider the Spirit entity as a Transcendent Entity which is cooled down very slowly, like when your cool water very slowly and the state of matter remains. This state can suddenly change into a solid state by the slightest change which is then called Suddhatthaka. This state of Hadaya Vatthu happens at the Rupa Dhatu stage and creates the Suddhatthaka with its eight elements. Four basic units of pathavi, āpo, tejo and vāyo arise due to avijjā (ignorance). Translated as earth element, water element, fire element, and wind element and the other four of vaṇṇa, gandha, rasa and oja arise due to taṇhā(attachment). Translated as, colour element, odour element, taste element and food element. When a Suddhāṭṭhaka gets two additional modes of energy (twisting and rotation) it is also called “Vatthu Dasaka”. Now it is a Hadaya Vatthu (Suddhatthaka) and this Hadaya Vatthu then forms the five pasāda rūpa (cakkhu, sōta, ghāna, jivhā, kāya) and will grow by interaction with objects. This growth and condensation is like a snowball rolling down a mountain and accumulating matter. In the formation of the Mount Sineru, this happens in stages from the Rupa Loka to the Kama Loka. I discussed such a matter formation in the Kama Loka with Chat GPT from MS…

Question:
What do you think, if there is a water element H2O, what would a fire element look like at the atomic level?

Answer:
That’s an interesting question! At the atomic level, there is no specific “fire element” like H2O for water. Fire is actually the result of a chemical reaction known as combustion. In combustion, a fuel (like wood or gas) and an oxidizer (usually oxygen) react with each other to produce heat and light.

If we look at flame coloration, different elements in a flame can produce specific colors. For example, copper produces a green flame, while sodium produces a yellow flame1. These colors are created by the excitation of the electrons in the atoms, which then emit light at specific wavelengths when they return to their ground state1.

So, fire itself is made up of many different atoms and molecules interacting with each other in a high-energy reaction. There is no single “fire element,” but rather it is a combination of different chemical processes and elements.

Question:
What combinations of chemical processes exist where high-energy reactions interact with each other.

Answer:
There are many chemical processes that involve high-energy reactions. Here are some examples:

Combustion: This is an exothermic reaction in which a fuel (such as wood or gas) reacts with oxygen, releasing heat and light1.

Photosynthesis: An endothermic reaction in which plants use light energy to convert carbon dioxide and water into glucose and oxygen1.

Hydrogen oxyhydrogen reaction: An exothermic reaction in which hydrogen and oxygen react to form water, releasing a large amount of energy1.

Electrolysis: An endothermic reaction in which electrical energy is used to separate chemical compounds, such as splitting water into hydrogen and oxygen2.

Neutralization: An exothermic reaction in which an acid and a base react to form water and a salt1.

These processes show how chemical reactions can release or absorb energy.

Question:
Or which group of elements exists where high-energy reactions interact with each other.

Answer:
There are several groups of elements in the periodic table that are known for their high-energy reactions:

Alkali metals (group 1): These elements, such as lithium, sodium and potassium, react very violently with water, producing hydrogen gas and heat1.

Alkaline earth metals (group 2): Elements such as magnesium and calcium also react vigorously, especially at higher temperatures2.

Halogens (group 17): These elements, such as fluorine and chlorine, are very reactive and easily form compounds with metals and nonmetals2.

Transition metals (groups 3-12): These metals, such as iron, copper and nickel, are known for their diverse chemical reactions, including the formation of complex compounds2.

These groups are particularly interesting because their elements are very reactive due to their electron configurations.

Question:
If there is a water element in the form of H2O, what might a wind element look like?

Answer:
That’s a fascinating question! Defining a “wind element” at the atomic level is a little trickier because wind is actually the movement of air molecules and not a specific chemical compound.

Air is made up mostly of nitrogen (N₂) and oxygen (O₂), with small amounts of other gases like argon (Ar) and carbon dioxide (CO₂). So, if we had to define a “wind element,” we could consider it a mixture of these gases.

Here’s a simplified representation:

Nitrogen (N₂): About 78% of air
Oxygen (O₂): About 21% of air
Argon (Ar): About 0.93% of air
Carbon dioxide (CO₂): About 0.04% of air
These gases are constantly moving, creating the wind we feel. So there is no single molecule that represents the wind, but rather a combination of molecules that are in motion.

Question:
Or to put it another way, if a water element consists of H2O and has the properties of elasticity and fluidity and also strength. What properties would a wind element have to have and which element would be involved?

Answer:
That is an interesting thought! If we had to define a “wind element” that has similar properties to water (H₂O), we would have to focus on the physical and chemical properties of air.

Properties of a hypothetical “wind element” could be:

Mobility: Wind is the movement of air molecules, so the wind element would have to have high mobility.

Lightness: Air is less dense than water, so the wind element would have to be light and less dense.

Compressibility: Air can be compressed, so the wind element would have to have the also have this property.
Transparency: Air is transparent, so the wind element would also have to be transparent.
Elements that would be involved:

Nitrogen (N₂): Main component of air (approx. 78%).
Oxygen (O₂): Second most common gas in air (approx. 21%).
Argon (Ar): A noble gas that makes up about 0.93% of air.
Carbon dioxide (CO₂): A trace gas that makes up about 0.04% of air.

These elements and their properties together would form a hypothetical “wind element” that reflects the mobility, lightness, compressibility and transparency of air.

Question:
Or to put it another way, if a water element consists of H2O and has the properties of elasticity and fluidity. What elements would an earth element have that is only characterized by solidity but can be derived from anything?

Answer:
That’s an interesting question! If we had to define an “Earth element” characterized by strength, we could focus on the elements that are most abundant in the Earth’s crust and are known for their strength.

Properties of a hypothetical “Earth element” could include:

Strength: The element would need to have high strength and stability.

Hardness: It would need to be hard and resistant to mechanical stress.

Density: It would need to have a higher density than water.

Insolubility: It should be insoluble in water to retain its strength.

Elements that would be involved:

Silicon (Si): A major component of sand and rock, known for its hardness and strength.

Aluminum (Al): A common element in the Earth’s crust that is lightweight yet strong.

Iron (Fe): A strong and dense metal found in many rocks.

Calcium (Ca): A component of limestone and other minerals that contributes to strength.

These elements and their properties would combine to form a hypothetical “Earth element” that reflects the Earth’s strength and stability.

Now you would have to have a little idea that everything is determined by the entity of mind. Of course, you would have to start at the quantum level with the creation of matter, which would go beyond the scope of this website. Quantum mechanics is the best tool we have at the moment, we ask the questions and quantum mechanics provides the answers, but I still don’t think it is fundamental, just like AE. It is a concept like the mathematical number Pi(π), of course a thousand times more complex and I would even assume that this concept (QM) could also be applicable to the Rupa Dhatu level in a certain way. Because many of our concepts about the nature of this world can only be viewed as metaphors.

So, if you were to use QM to explain the creation of the elementary structure at the Kama Loka level, you would have to use the uncertainty as described in quantum mechanics as the Heisenberg uncertainty principle. This applies on a small scale, i.e. in quantum mechanics, as well as on a large standards scale in galaxies and universes, and is described on a large scale as the universe is neither finite nor infinite, i.e. neither zero nor infinite.

The rules of quantum mechanics state that there is no 0 and no infinity due to the indeterminacy of quantum systems. This statement coincides in a certain way with that of the Buddha. See BrahmajālasuttaDN1
The divine network
3.1.3. The universe is finite or infinite
The cosmos is neither finite nor infinite.
nevāyaṁ loko antavā, na panānanto

If we now take the double slit experiment and its properties into account, many people get the impression that we live in a matrix or, as Thomas Campbell postulates, in a virtual reality, or the question arises: Is the moon there even when I’m not looking?

Now you could say: every physical interaction corresponds to an observation, e.g. whether the moon is there when nobody is looking; YES, HE IS THERE… he interacts with the sun by bombarding it with electrons etc. or with the earth via gravity and we see that in the ocean tides.

And conversely, the more interactions, the fewer quantum mechanical properties remain. Systems like people have a lot of interactions with themselves and as a result the quantum mechanical superposition states disappear. This interaction is described in the Numbered Discourses 3.47
Aṅguttara Nikāya 3.47
5. The Minor Chapter
5. Cūḷavagga
Characteristics of the Conditioned One
Saṅkhatalakkhaṇasutta
“Mendicants, the conditioned one has these three characteristics.
“Tīṇimāni, bhikkhave, saṅkhatassa saṅkhatalakkhaṇāni.
Which three?
Katamāni tīṇi?
The arising is evident, the disappearance is evident, and the change while it continues is evident.
Uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
These are the three characteristics of the conditioned one.” Imāni kho, bhikkhave, tīṇi saṅkhatassa saṅkhatalakkhaṇānī”ti.

Now it should be clear to everyone that we manifest ourselves in a universe of interactions. If you look at the picture above in this context, I would assume that from G2 via G2R to G2AR the timeline P1 to P2 is increasingly flatter and that means different time perceptions in the individual lokas. Time in the Arupa Loka therefore passes many times faster than in the Rupa Loka and again many times faster than in the Kama Loka. Anyone who needs clarity about these things(interactions) will find it in the Paṭṭhāna of the Abhidhamma.

However, these different times in the individual lokas do not provide any information about reality, because in my opinion reality only arises through the four Parramattha Dhammas.
So, our consciousness in the form of Citta and Cetasika needs an object to arise. This object is either an external Rupa or a dhammā. If we focus on this object, which becomes an ārammana through so the relationship through Gati, we create a distorted sañña at the “purāna kamma” level through “saññā vipallāsa”. Because saññā vipallāsa creates information downwards through the 28 layers of Rupa down to the Hadaya Vatthu, where consciousness about this saññā is created. This saññā is either recognized or stored in Pancupadanakkhanda or overwritten again and again through the ascending process of consciousness with the help of Rupa, vedana, saññā, sankhara, vinnana.

We see Rupa, forms, structures of matter, which are created by interactions of energies in the external world based on Pancakkhandha. The energy of this world is pure light. These external energies in the form of Rupa, forms, structures of matter, created by interaction, which are transmitted in the form of energy downwards through the 28 layers of Rupa to the entity Mind, via the human brain, the 5 senses (pasāda rupa of cakkhu, sota, ghāna, jivhā, kāya) of the Gandhabba and are analyzed in the entity Mind by R;V,S,S,V.
Here in the mind, through Citta and Cetasika and Pancupadanakkhandha, the distorted image (saññā) is created, which is actually just interactions of energies based on the concept of E=mc2.

It is a very real illusion, isn’t it…?

The greatest feature of our illusion is based on the “saññā vipallāsa”. It is a grown mechanism that, after the union of Gandhabba + entity Mind + Kamma bija with the zygote, connects its blueprint and Kammic energies with the cell and allows the structure Namarupa for e.g. human to grow by adding four types of āhāra. The highest structural level, such as human, animal, bacterium, cell, etc., always dominates and NOT the manōmaya kāya or gandhabba. Information is transformed from top to bottom, level by level, down to the Mind so that the Mind entity can create/store/overwrite it with R,V,S,S,V in Pancu padana — RVSSV-KKhandha piles/discs in the Namagotta.

The external interactions that an object creates are based on Pancakkhandha and the internal image of it is based on Pancupadanakkhandha. When we examine Bagavatho, i.e. by breaking down (bhaga) the physicality (vatha), where vatha stands for Nama + Rupa. The entire Abhidhamma-Vibhanga shows various ways of analyzing this.
This understanding will lead to the perception of solidity, firmness of Nama+Rupa, which we understand as “I or mine”, slowly fading away and we thereby lose the false perceptions of Niccha, Sukha and Attha -Mental. We try to grasp Pancakkhandha with Pancupadanakkhandha, to hold it with us, to align it, i.e. to fill our Namagotta. If we do not grasp with desire (na-paṭicca) we will be freed from it…

Because the Samma Sambuddha explained/extracted Paṭicca Samuppāda -Dhamma from the (AV), the description of all phenomena that act or exist in 3 dimensions or 3 circles. (See picture above)

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