Reply To: Validity of current interpretation of Satipatthana Sutta

#51420
pathfinder
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Lal: Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.)

I see! This links well to the previous line: Samudayadhammānupassī vedanāsu viharati, vayadhammānupassī vedanāsu viharati, samudayavayadhammānupassī vedanāsu viharati – which also talks about contemplating the origins of vedana. I can roughly see how the words would come together to form this interpretation, it makes sense as well. Thank you for the breakdown! 🙏

 

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