August 16, 2024 at 11:11 am
#51420
Participant
Lal: Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.)
I see! This links well to the previous line: Samudayadhammānupassī vā vedanāsu viharati, vayadhammānupassī vā vedanāsu viharati, samudayavayadhammānupassī vā vedanāsu viharati – which also talks about contemplating the origins of vedana. I can roughly see how the words would come together to form this interpretation, it makes sense as well. Thank you for the breakdown! 🙏