If that is true, then it is really petty and I have to say I agree with Lang here. I have described some of my personal experiences in the forum where people rejected Dhamma because they seemed to be too attached to their preconceived views. It would be a total misconduct for Dhamma practitioners to do the same, even worse when they call themselves “Bhikkhus”. Someone who is genuinely seeking the truth wouldn’t fear being wrong if it means their understanding will grow.
I used to wonder why Tipitaka doesn’t explicitly mention the terms like abhisankhara, samphassa, etc. in the traditional PS conditionality chain. Now I am starting to think that even if they were mentioned, puthujjanas would still interpret them wrongly. That’s the tragedy of not having ariyas I guess.