Q1. Saṅkhata dukkhatā is the same as saṅkhāra dukkhatā.
Q2. They do have a one-to-one correspondence. I think that is discussed in the above post.
- However, that can be seen more easily with the new analysis based on “uncovering the suffering-free mind” of the pabhassara citta that I started with a series of five posts in “Buddhism – In Charts” (five posts starting with Chart B).
- I have continued that discussion in “Does “Anatta” Refer to a “Self”?“
- In upcoming posts, I will get to the origin of the three types of dukkha using this approach. I think this will provide a much better understanding of many aspects, not just the three types of suffering.
- It would be hugely beneficial to understand the above-mentioned posts. That way, one can keep up with the upcoming posts.
