Thank you, y not.
- Yes. The thread is “AN 10.219 Karayakayasutta (The Body born o f Deeds).”
- The first verse (which is the critical one) appears in three consecutive suttas, AN 10.217 through AN 10.219.
In the link above, I translated ““Nāhaṃ, bhikkhave, sañcetanikānaṃ kammānaṃ katānaṃ upacitānaṃ appaṭisaṃveditvā byantībhāvaṃ vadāmi, tañca kho diṭṭheva dhamme upapajje vā apare vā pariyāye. Na tvevāhaṃ, bhikkhave, sañcetanikānaṃ kammānaṃ katānaṃ upacitānaṃ appaṭisaṃveditvā dukkhassantakiriyaṃ vadāmi.” as:
“Bhikkhus, as long as one does kamma without understanding “san” (how defilements are associated with their certain actions or “appaṭisaṃveditvā”), they will never be able to bring existence to an end (byantibhavama), either in this life, the next life or in any future life. Therefore, they will not be able to bring suffering to an end (dukkhassantakiriyaṃ).”
- Note that there is no mention of “vipāka” in that verse.
Please see the above link for details.
