Reply To: Post on “Anattā is a characteristic of the world, not about a ‘self’ “.


Thank you, LDF!

I revised it to:

That is why the Buddha always referred to aggregates. For example, as we discussed, rupakkhandha includes our mental impressions of physical rupa ever arose in our minds. Similarly for vedanākkhandha, saññākkhandha, saṅkhārakkhandha, viññāṇakkhandha. “

P.S. It is critically important to realize that — unless expressly specified — the Buddha always referred by “rupa” or “rupaṁ” to such mental impressions that arose in our minds, and NOT the physical rupa out in the external world.