Why do you need a sutta for that?
In both cases, one gets to the same state.
– In the case of Parinibbana of an Arahant, one would not be born in this world. There is no anusaya in mind and no flow of citta vithi.
– In the case of nirodha samapatti, the characteristics are the same (no anusaya and no flow of citta vithi), but it is effective only for up to seven days maximum. Then the Arahant “goes back to living” the rest of his/her life until the kammic energy for the life runs out. At the end of life, we can say it is “permanent nirodha samapatti.”