I feel that I might have something to contribute to this discussion.
“One becomes a Sotapnna Anugami by hearing/reading about these explanations. If one really comprehends, one ‘sees” that the rebirth process is a “cause and effect” effect and that there is no “self” or a “soul” going through various rebirths. However, since there is a causal connection among all those rebirths, one cannot also say that rebirth happens without there being a previous “satta” existing in one of the realms.”
Sometime ago, a sudden thought came to my mind. I asked myself “why am I practicing the Buddha dhamma for?” Since after this jati, if there’s a next bhava/jati, I wouldn’t be able to remember anything from this jati, as well it won’t be the current “I/me/self” that is suffering or enjoying, why should I care what happens to my next bhava/jati? The interesting thing is my wife asked me the exact same question a few weeks later when I was trying to explain the Buddha dhamma to her. Luckily, I was able to come up with an answer for myself right away, otherwise I would’ve had a difficult time to continue my Buddha dhamma practice. The answers that I was able to come up for myself are:
#1. To reduce/remove/minimize the amount of suffering that this jati has to go through, but this is not the most important thing. The most important thing is
#2. If I’m not able to attain Nibbana in this very jati, I know the next bhava/jati would have to go through some form of suffering. The next bhava/jati would most likely do harm to oneself and as well to other living beings. I do not wish/like/want or at least minimize the next bhava/jati suffering, but most importantly not hurting oneself or other living beings. It’s like . . I do not want/wish to create more suffering in this world for any living beings currently and into the future. This is the main reason why I walk the noble eightfold path.
It’s also kinda interesting, but I find thinking this way is also like Metta bhavana. I believe this is what works for me in regards to Metta bhavana.
#3. Another way to answer the question that I had for myself is to see my next bhava/jati as my own children. I’m sure almost all parents can agree that they would want the very best for their children. I would like/wish the very best for my next bhava/jati if I’m not able to attain Nibbana. I hope to minimize the amount of suffering the next bhava/jati would have to go through and most importantly, finish walking the noble eightfold path and eventually attain Nibbana.
Thinking in the above ways, I feel it’s no longer all about a “me/I/self”. I started contemplating more about the five aggregates and trying to see deeper that this “me/I/self” is really nothing more than the five aggregates with gati/asava’s and avija/moha creating this “I/me/self” view. Simplifying things for myself, really I’m just the five aggregates that attaches/seeks the five aggregates to create assada. Pancakkhandha —> panca upadanakkhanda —> pancakkhanda —> panca upadanakkhanda and continues on until I can put a stop to the upadanakkhanda.
“So, it is an interesting point. Furthermore, he seems to think that the “phala moment” can come at any time, not necessarily while listening to a discourse.”
I don’t know if or when I attained any phala moments, but from my own experiences. Most of my profound moments comes from contemplation after I read something on this website or listen to some sermons or out of nowhere. If I felt that I read or listened to something that is important at that moment, I would stop reading or listening and start contemplating on what I felt was important to me at that time and sometimes I would get profound insights/moments. Hardly that I can remember that I would get profound moments while I’m actively reading or listening, but maybe this is how things work for me at this moment. I’m sure some can gain profound insights while actively listening or reading. As well, sometimes out of nowhere, while I’m not reading or listening, the Buddha dhamma would come to my mind and sometimes I would get profound insights/moments then.