Under point #8,
“In this analysis, the whole world is divided into just five categories. One is the rupa aggregate, the “collection of all rupa” or the rūpakkhandha. That includes all “material objects,” including our physical bodies and all external objects.”
I think you have mentioned before rūpakkhandha is different from rūpa, as in the former is sense impressions. But it seems like rūpakkhandha is now somewhat the same as rūpa. Did I understand the concepts wrongly?