Thank you, Lal, and one more question.
Would it be practical to use Sakkāya Diṭṭhi as a kammatthāna for meditation? For example, to notice when it is strong.
For us puthujjana, we know that Sakkāya Diṭṭhi is there, but it doesn’t seem to be active 24/7. There were times when we look at things as just events, and there was no view of “me” and “mine” in them (maybe it was anusaya at that moment).
Would it be fruitful to develop the habit of “catching” ourselves with Sakkāya Diṭṭhi and relinquish it?