Kāma Guṇa – Origin of Attachment (Tanhā)
Kāma guṇa refers to “false, mind-made characteristics” that an ignorant mind assigns to sensory inputs (visuals, sounds, odors, tastes, touches, and dhammā.) Because of kāma guṇa, we attach (taṇhā) to…
A Quest to Recover Buddha's True Teachings
Kāma guṇa refers to “false, mind-made characteristics” that an ignorant mind assigns to sensory inputs (visuals, sounds, odors, tastes, touches, and dhammā.) Because of kāma guṇa, we attach (taṇhā) to…
…given order from kāma to kāmaccandha based on the strengths of kāma guṇa that arise at a given time. Pronunciation of the terms: https://puredhamma.net/wp-content/uploads/Kama-guna-kamakama-raga-kamaccanda.mp3 In kāma loka, we experience five…
…Mind – Detailed Analysis.” Now the attachment gets stronger with the mind generating kāma guṇa: See “Kāma Guna, Kāma, Kāma Rāga, Kāmaccandha” and “Kāma Guṇa – Origin of Attachment (Tanhā).”…
…that even Arhant might “recognise” beautiful women as beautiful women.” “Kama guna” and “attaching to kama guna” are two different things. – An Arahant would see a beautiful woman as…
…playing around with the name Kāma Guṇa and what I have thought of is qualities or characteristics (guna) leading to Kāma. The qualities or characteristics of cakkhuviññeyyā rūpā iṭṭhā kantā…
…point.” For example, a citta in kama loka arises with kāma saññā at the kāma dhātu stage. This citta then rapidly gets contaminated within its lifetime and ends up in…
…in the kama loka would have “kama sanna.” Attchement to “kama sanna” with “kama guna” does not occur for an Arahant. (However, an Arahant in Arahant-phala samapatti or nirodha samapatti…
Ārammaṇa means a sensory input. It initiates kamma generation via Paṭicca Samuppāda and adds to pañcupādānakkhandha (“five grasping aggregates.”) No one below the Arahant stage generates pañcakkhandha (“five aggregates.”) March…
…an Anagami still has liking for sense pleasures, even though they are not strong enough to lead to a bhava in kama loka? Is this kama linked to the higher…
…“kāma guna” of sweetness. That holds for everyone, from an average person to an Arahant. A beautiful woman will be seen as such by anyone from an ordinary person to…