Kāma Guṇa – Origin of Attachment (Tanhā)
Kāma guṇa refers to “false, mind-made characteristics” that an ignorant mind assigns to sensory inputs (visuals, sounds, odors, tastes, touches, and dhammā.) Because of kāma guṇa, we attach (taṇhā) to…
A Quest to Recover Buddha's True Teachings
Kāma guṇa refers to “false, mind-made characteristics” that an ignorant mind assigns to sensory inputs (visuals, sounds, odors, tastes, touches, and dhammā.) Because of kāma guṇa, we attach (taṇhā) to…
…given order from kāma to kāmaccandha based on the strengths of kāma guṇa that arise at a given time. Pronunciation of the terms: https://puredhamma.net/wp-content/uploads/Kama-guna-kamakama-raga-kamaccanda.mp3 In kāma loka, we experience five…
…Mind – Detailed Analysis.” Now the attachment gets stronger with the mind generating kāma guṇa: See “Kāma Guna, Kāma, Kāma Rāga, Kāmaccandha” and “Kāma Guṇa – Origin of Attachment (Tanhā).”…
…has “kāma rāga saṁyojana,” his mind will instantly get into “kama loka” with bahiddha viññāṇa. That happens because his mind has not comprehended (avijjā) that the woman’s “beauty ” was…
…that even Arhant might “recognise” beautiful women as beautiful women.” “Kama guna” and “attaching to kama guna” are two different things. – An Arahant would see a beautiful woman as…
…playing around with the name Kāma Guṇa and what I have thought of is qualities or characteristics (guna) leading to Kāma. The qualities or characteristics of cakkhuviññeyyā rūpā iṭṭhā kantā…
…point.” For example, a citta in kama loka arises with kāma saññā at the kāma dhātu stage. This citta then rapidly gets contaminated within its lifetime and ends up in…
…in the kama loka would have “kama sanna.” Attchement to “kama sanna” with “kama guna” does not occur for an Arahant. (However, an Arahant in Arahant-phala samapatti or nirodha samapatti…
…kāma loka. Some anariya yogis, even before the Buddha, could see the adverse consequences of attaching to “pañca kāma” (with kāma guna arising in mind). By contemplating the adverse consequences…
Ārammaṇa means a sensory input. It initiates kamma generation via Paṭicca Samuppāda and adds to pañcupādānakkhandha (“five grasping aggregates.”) No one below the Arahant stage generates pañcakkhandha (“five aggregates.”) March…