Reply To: Could bodily pain be due causes other than kamma vipaka?
…he/she in not reborn anywhere in the 31 realms of this world. But it is also important to understand that there is no MENTAL suffering (samphassa ja vedana) for a…
A Quest to Recover Buddha's True Teachings
…he/she in not reborn anywhere in the 31 realms of this world. But it is also important to understand that there is no MENTAL suffering (samphassa ja vedana) for a…
Lal, Akvan, Johnny: Lal said: ‘The mental pain that you talk about in the fourth paragraph is “samphassa ja vedana”. That is not due to previous causes’. How so? Or,…
Lal: I see what you meant exactly now by “Samphassa ja vedana” . So in what terms would the suffering caused by one person to another be described? If A…
…level. A type of suffering that goes away completely for an Arahant in this life is those due to “samphassa ja vedana” (self-induced MENTAL suffering). It will be removed partially…
…paccaya avijja, and the being becomes even more steeped in ignorance. Furthermore, the later links of patticca samuppada could be put into motion, and namarupa, salyatana, samphassa, vedana, tanha, upadana,…
…for PRACTICE, from “WITH FEELING/SENSATION (VEDANA) AS A REQUISITE CONDITION THERE IS CRAVING”.” ? In this part, the “contact” which when sense input is being used as “āyatana” instead of…
…rūpa, viññāṇa, samphassa, samphassajā vedanā, rūpasaññā, rūpasañcetanā, rūpataṇhā, dhātu, and the five types of khandha (i.e., pancakkhandha). Time Limits for other Noble Persons to Attain Arahanthood 7. The time limits…
…no “experiencer.” That will really help to suppress the “mind-made” vedana or samphassa-jā-vēdanā. – In #8 of the post I said, “To remove that strong diṭṭhi, we need to see…
…“Parinibbana” or “anupadisesa Nibbaba” or “complete Nibbana.” – Until then it is “saupadisesa Nibbana” or “Nibbana with residue.” Only “samphassa-ja-vedana” part of the suffering is eliminated during that remaining time….
…then we need to engage in more sankhara to maintain them. Being worried about all that is also sankhara dukkha. Samphassa ja-vedana belongs to sankhara dukkha. If I have stated…