Reply To: Question on PañcaUpādānaKhandha …
…are fortunate to have Lal elaborate the uddesa versions of various verses and terms for us, such as: vipapka vedana vs samphassa ja vedana Mere saṅkhāra vs abhisaṅkhāra vipaka viññāṇa…
Search Results for: samphassa vedana
Reply To: post on Cuti-Paṭisandhi – An Abhidhamma Description
I see that I should have questioned this long before. I was reading again the post Dukkha Samudaya Starts With Samphassa-Jā-Vedanā. It is clear that vipaka vinnana will happen first,…
About Āsavakkhaya nana
I learned that Āsavakkhaya nana is abhiññā. Kāma Assāda Start with Phassa Paccayā Vedanā or Samphassa-Jā-Vedana “This is what the Buddha realized as the asavakkhaya nana, the way to get…
Reply To: Compilation of experience note
…mental suffering arises due to samphassa-jā-vedanā, which arises due to defiled gati. Arhant has removed all the defiled gati. To add to that, What actually happens is that, Vexed mind…
Reply To: Perceiving the sensual world
Lal: Even an Arahant tastes ice cream to be tasty/sweet. Can I clarify that the Arahant will not taste it to be pleasant but netural, because Samphassa-jā-Vedanā do not arise…
Satipaṭṭhāna Bhūmi – Free of Loka Saññā
…initial kāma rāga elevates to kāmacchanda, where the mind (still subconsciously) begins generating more sukha vedanā (known as “samphassa–jā–vedanā“), entering Step 3. If the mind proceeds to Step 3, potent…
Reply To: Post on “The Illusion of Perception (Saññā) – It Is Scientific Consensus”
…said I had trouble with the phrase “attaching to kāma saññā”. I had thought of “attaching” as tanha as in “… (samphassa-ja) vedana paccaya tanha.” The answer is in today’s…
Reply To: Post on “The Illusion of Perception (Saññā) – It Is Scientific Consensus”
…saññā and is not there in the world. That initial ‘pleasure sensation’ is real (built into a human body) and is experienced even by an Arahant. However, the ‘samphassa-jā-vedanā’ that…
Paṭicca Samuppāda in Plain English
…paccayā Salayatana Difference between Phassa and Samphassa Phassa paccayā Vēdanā….to Tanhā Difference Between Tanhā and Upādāna Upādāna Paccayā Bhava – Two Types of Bhava Nāmarupa, Viññāṇa, Dhammā – Closely Related…
Reply To: initial sense-experience come about due to kamma vipaka
…due to strong past kamma. In other cases, some sense inputs are brought in and any suffering (or pleasure) that we experience is mind-made (somanassa/domanassa), also called “samphassa ja vedana”….