A Quest to Recover Buddha's True Teachings
…Jhana.” That is correct, provided that one comprehends (with paññā or wisdom) how that “mind-made vedanā” (“samphassa-jā-vedanā”) arises due to “distorted saññā” (which can be loosely translated as “distorted perception.”)…
Lal: Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.) I see! This links well to…
…namarupa – ajjhatta kaya: namarupa paccaya salayatana, … vedana paccaya tanha Is namarupa the “mind-made rupa” (rūpe) that develops with cakkhu to cakkhu vinnana? The first part of bahidda kaya…
…through actions. Then, we also say one has that type of craving or “gati.” These triggers are ārammaṇa; See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” For…
…of suffering ends with the attainment of Arahanthood: suffering associated with “saṅkhāra dukkhā” or what is called “samphassa jā vedanā“; see, “Vedana (Feelings) Arise in Two Ways.” 14. Of course,…
…(bodily) pain. There are 18 with joy (somanassa), 2 with displeasure (domanassa), and 32 with neutral (equanimity). The latter 20 types are what I have discussed as “samphassa ja vedana”….
Thanks for fixing the link. I’m going to run a test try. Let me see if it works: Vēdanā and Samphassa Jā Vēdanā – More Than Just Feelings Lal said:…
Lal, You mentioned: The somanassa vedana is indeed produced by “samphassa with gati”. The gati in this case are not just with the Arahant, but anyone in human bhava. “Sweetness…
…Sāmisa Vedanā in a person but never Kāma assāda, right? So, if a person who experiences Kāma assāda, does it imply that this person has already executed the samphassa-jā-vedanā process?…
…Dukkha Dukkha is from Vedana that arises in two ways. One from mentally (samphassa ja-vedana, my gati,asava’s getting attached) and another physically (such as physical ailments, pain). I know Lal…