Kalahavivāda Sutta – Origin of Fights and Disputes
…OR “pleasurable (Sāta) and undesirable (asāta) arise in a mind based on samphassa (Phassanidānaṁ sātaṁ asātaṁ). Sāta and asāta do not arise in mind in the absence of samphassa. Also,…
A Quest to Recover Buddha's True Teachings
…OR “pleasurable (Sāta) and undesirable (asāta) arise in a mind based on samphassa (Phassanidānaṁ sātaṁ asātaṁ). Sāta and asāta do not arise in mind in the absence of samphassa. Also,…
…leads to samphassa ja vedana by reading Phassa paccayā Vēdanā….to Tanhā. <satisfied (i)> But it was hard to imagine that there is only samphassa but not samphassa ja vedana. <unsatisfied…
…to greed, anger, and ignorance (“san” + “phassa.”) That is why they are called “samphassa-jā-vedanā.” Here, samphassa = contact with defilements, jā = birth, and thus, “samphassa-jā-vedanā” means “vedanā arising…
…cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it is repeated for the other five internal āyatana: sōta, ghāna, jivhā, kāya, and manō. Please go through those verses….
…has matching “san gati,” a corresponding “samphassa-jā-vēdanā” arises AUTOMATICALLY. See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.“ The next step, “vedanā paccayā taṇhā,” happens if that “samphassa-jā-vēdanā”…
…Those vedanās generated by the mind do not arise in Arahants. They are “samphassa jā vedanā“; see “vedanā (Feelings) Arise in Two Ways,” and at a deeper level, “Vedanā and…
…one may have a feeling of joy, which is a samphassa-jā-vēdanā. When one sees an enemy, one can have a feeling of hatred, which is also a samphassa-jā-vēdanā. When you…
…15. In the post, “Vedanā and Samphassa-Jā-Vedanā – More Than Just Feelings,” we discussed how “samphassa-jā-vēdanā” could arise in our minds after the initial vipāka vēdanā. They are “mind-made” due…
…the result of Vedana, because Vedana has been connected by the mind with each Saññā in a PS cycle But this “distorted saññā” is built into the human body. For…
…to facilitate Samphassa jā Vēdanā. Cross-referenced to the post “Annantara and Samanantara Paccaya”, under bullet point #5… “Kamma vipaka can be thought of bringing fruit via “instant communication” when the…