Arising of Five Aggregates Based on an Ārammaṇa
…is initially felt as “neutral.” However, the mind MAY generate “samphassa-jā-vēdanā” (incorporating “san“) following that. See #11 below. We also need to be aware of “kāma guṇa.” For example, humans…
A Quest to Recover Buddha's True Teachings
…is initially felt as “neutral.” However, the mind MAY generate “samphassa-jā-vēdanā” (incorporating “san“) following that. See #11 below. We also need to be aware of “kāma guṇa.” For example, humans…
…occurred, he would fully engage in drinking, taking drugs, etc., and enjoy such experiences (samphassa-jā-vedanā.) That involves “salāyatana paccayā samphassa” and “samphassa paccayā samphassa-jā-vedanā.” The more he does those things,…
…adukkhamasukha vedanā. However, based on those three types of initial vedanā, a mind could generate “mind-made” samphassa-jā-vedanā. We recently identified the origin of such “mind-made” samphassa-jā-vedanā to be “distorted” saññā….
…gati phasso” and “(san)phassa paccayā vedanā“; see, “Difference between Phassa and Samphassa.” Her “gati” for liking such pictures will make her mind “samphassa,” which in turn will lead to “samphassa…
…(in the same way) on the generation of samphassa-ja-vedana. Since there’s samphassa, “samphassa paccaya samphassa-ja-vedana” step in the PS must happen. And only this type of vedana leads to the…
…sutta repeats that for all other five entities associated with “seeing.” They are rūpa, cakkhu viññāna, cakkhu samphassa, cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it is…
…2023 Samphassa Is a “Defiled Contact” 1. In a previous post, we discussed the difference between “phassa” and “samphassa.” See “Difference between Phassa and Samphassa.” To summarize: “Phassa” is pure…
…those vēdanā that arise due to samphassa (“samphassa jā vēdanā“) play a role here. When greed, anger, or ignorance take over, a mind generates samphassa-jā-vedanā. Such “samphassa jā vēdanā” depend…
…“samphassa-jā-vedanā.” That is a type of vedanā made up by a defiled mind. Therefore, the niddēsa version of “phassa paccayā vedanā” is “samphassa paccayā samphassa-jā-vedanā.” It is samphassa-jā-vedanā that leads…
…OR “pleasurable (Sāta) and undesirable (asāta) arise in a mind based on samphassa (Phassanidānaṁ sātaṁ asātaṁ). Sāta and asāta do not arise in mind in the absence of samphassa. Also,…