Vēdanā and Samphassa-Jā-Vēdanā – More Than Just Feelings
…body — called a upekkha vēdanā. Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an Arahant;…
A Quest to Recover Buddha's True Teachings
…body — called a upekkha vēdanā. Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an Arahant;…
…all other sensory inputs. Relationship to Vipāka Vēdanā and “Samphassa-jā-Vēdanā“ 14. Therefore, vedanā can be either vipāka vedanā or “mind-made vedanā,” i.e., “samphassa-jā-vedanā.” As we have discussed, samphassa-jā-vedanā depends on…
…More details on how “samphassa” leads to samphassa-jā-vēdanā at: “Vedana (Feelings) Arise in Two Ways,” “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event,” and “Dukkha Samudaya Starts With…
…Stage via Understanding Perception (Saññā).” But we can get an idea by looking at some examples. Some Examples of Samphassa-jā-Vedanā 7. A samphassa-jā-vedanā arises due to attachment via greed or…
…(ii) That is followed by “contact with the three types of ‘saṅ‘” or “samphassa.” (iii) With samphassa as condition, samphassa-jā-vedanā come to be; (iv) with samphassa-jā-vedanā as condition, taṇhā; (v)…
…But “samphassa” rhymes better. In the same way, “sansāra” (“san” + “sāra” or “good”) is commonly pronounced — and written — as “samsāra“. No Samphassa for an Arahant 7. An…
…is samphassa-jā-vēdanā: Samphassa led to “Samphassa-jā-vedanā.” Therefore, the “extra vedanā” made up by the mind is the “samphassa-jā-vedanā.” Here, “jā” means “generated with.” That vedanā was generated by samphassa (san…
…is initially felt as “neutral.” However, the mind MAY generate “samphassa-jā-vēdanā” (incorporating “san“) following that. See #11 below. We also need to be aware of “kāma guṇa.” For example, humans…
…sutta then repeats that for all other five entities associated with “seeing.” They are rūpa, cakkhu viññāna, cakkhu samphassa, cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it…
…paccayā abhisaṅkhāra; abhisaṅkhāra paccayā kamma viññāna; kamma viññāna paccayā nāmarūpa, nāmarūpa paccayā salāyatana, salāyatana paccayā samphassō, samphassa paccayā samphassa-jā-vēdanā, samphassa-jā-vēdanā paccayā taṇhā, taṇhā paccayā upādāna, upādāna paccayā bhavō, bhava paccayā…