Search Results for: samphassa vedana

…body — called a upekkha vēdanā. Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an Arahant;…

…associated with all other sensory inputs. Relationship to Vipāka Vēdanā and “Samphassa-jā-Vēdanā“ 14. Now, these cetasika vedanā can be either vipāka vēdanā or “samphassa-jā-vēdanā.” As we have discussed, samphassa-jā-vēdanā depends…

…samphassa-jā-vēdanā arise following those initial vipāka vēdanā. For example, following hearing a sound (sōtañca paṭicca sadde ca uppajjāti sotaviññāṇaṃ), two more steps take place before samphassa-jā-vēdanā arise. They are in…

…More details on how “samphassa” leads to samphassa-jā-vēdanā at: “Vedana (Feelings) Arise in Two Ways,” “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event,” and “Dukkha Samudaya Starts With…

…(ii) That is followed by “contact with the three types of ‘saṅ‘” or “samphassa.” (iii) With samphassa as condition, samphassa-jā-vedanā come to be; (iv) with samphassa-jā-vedanā as condition, taṇhā; (v)…

…But “samphassa” rhymes better. In the same way, “sansāra” (“san” + “sāra” or “good”) is commonly pronounced — and written — as “samsāra“. No Samphassa for an Arahant 7. An…

…is samphassa-jā-vēdanā: Samphassa led to “Samphassa-jā-vedanā.” Therefore, the “extra vedanā” made up by the mind is the “samphassa-jā-vedanā.” Here, “jā” means “generated with.” That vedanā was generated by samphassa (san…

…feelings” about such future experiences. Those are “mind-made” or samphassa-jā-vedanā associated with greedy thoughts. You can find further details on the two types of vedanā at, “Vipāka Vēdanā and “Samphassa…

…is initially felt as “neutral.” However, the mind MAY generate “samphassa-jā-vēdanā” (incorporating “san“) following that. See #11 below. We also need to be aware of “kāma guṇa.” For example, humans…

…sutta then repeats that for all other five entities associated with “seeing.” They are rūpa, cakkhu viññāna, cakkhu samphassa, cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it…