Difference between Phassa and Samphassa
…More details on how “samphassa” leads to samphassa-jā-vēdanā at: “Vedana (Feelings) Arise in Two Ways,” “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event,” and “Dukkha Samudaya Starts With…
A Quest to Recover Buddha's True Teachings
…More details on how “samphassa” leads to samphassa-jā-vēdanā at: “Vedana (Feelings) Arise in Two Ways,” “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event,” and “Dukkha Samudaya Starts With…
…body — called a upekkha vēdanā. Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an Arahant;…
…with “adukkhamasukha.” Three Types of “Mind-MadeVēdanā” (Samphassa-jā-Vēdanā) 13. Samphassa-jā-vedanā similarly belong to three major types: dōmanassa vedanā, sōmanassa vedanā, and upekkha vedanā. The word “dōmanassa” comes from “dō + manasa”…
…Examples of Samphassa-jā-Vedanā 7. A samphassa-jā-vedanā arises due to attachment via greed or hate at that moment (i.e., due to one’s gati); see “Tanhā – How We Attach Via Greed,…
…Tipiṭaka. The above explanation of “phassa” as “samphassa” is given here: “Paṭiccasamuppāda vibhaṅga.” For details, see “Difference between Phassa and Samphassa.” “Phassa Paccayā Vedanā” Is “Samphassa Paccayā Samphassa-Jā-Vēdanā.” 6. (Step…
…is samphassa-jā-vēdanā: Samphassa led to “Samphassa-jā-vedanā.” Therefore, the “extra vedanā” made up by the mind is the “samphassa-jā-vedanā.” Here, “jā” means “generated with.” That vedanā was generated by samphassa (san…
…is the cause, source, origin, and condition for feeling, namely, contact. The English translations make no distinction between “phassa” & “samphassa” and “vedana” & “samphassa ja vedana“. I looked…
…will also show distress (and may cry) if she does not see the parents, especially the mother. For another discussion on vedanā and “samphassa-jā-vedanā” see “Vēdanā and Samphassa-Jā-Vēdanā – More…
…But “samphassa” rhymes better. In the same way, “sansāra” (“san” + “sāra” or “good”) is commonly pronounced — and written — as “samsāra“. No Samphassa for an Arahant 7. An…
…“self.” The sutta then repeats that for all other five entities associated with “seeing.” They are rūpa, cakkhu viññāna, cakkhu samphassa, cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.)…