Reply To: Goenka´s Vipassana
…bottom line is Vedananupassana is about “samphassa-ja-vedana.” – Trying to attach that to bodily vedana cannot be justified in any way. Of course, one can contemplate the anicca nature of…
A Quest to Recover Buddha's True Teachings
…bottom line is Vedananupassana is about “samphassa-ja-vedana.” – Trying to attach that to bodily vedana cannot be justified in any way. Of course, one can contemplate the anicca nature of…
I learned that Āsavakkhaya nana is abhiññā. Kāma Assāda Start with Phassa Paccayā Vedanā or Samphassa-Jā-Vedana “This is what the Buddha realized as the asavakkhaya nana, the way to get…
…(bodily) pain. There are 18 with joy (somanassa), 2 with displeasure (domanassa), and 32 with neutral (equanimity). The latter 20 types are what I have discussed as “samphassa ja vedana”….
…of suffering ends with the attainment of Arahanthood: suffering associated with “saṅkhāra dukkhā” or what is called “samphassa jā vedanā“; see, “Vedana (Feelings) Arise in Two Ways.” 14. Of course,…
…through actions. Then, we also say one has that type of craving or “gati.” These triggers are ārammaṇa; See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” For…
…paccaya avijja, and the being becomes even more steeped in ignorance. Furthermore, the later links of patticca samuppada could be put into motion, and namarupa, salyatana, samphassa, vedana, tanha, upadana,…
…“Parinibbana” or “anupadisesa Nibbaba” or “complete Nibbana.” – Until then it is “saupadisesa Nibbana” or “Nibbana with residue.” Only “samphassa-ja-vedana” part of the suffering is eliminated during that remaining time….
…no “experiencer.” That will really help to suppress the “mind-made” vedana or samphassa-jā-vēdanā. – In #8 of the post I said, “To remove that strong diṭṭhi, we need to see…
…rūpa, viññāṇa, samphassa, samphassajā vedanā, rūpasaññā, rūpasañcetanā, rūpataṇhā, dhātu, and the five types of khandha (i.e., pancakkhandha). Time Limits for other Noble Persons to Attain Arahanthood 7. The time limits…
…or “heat in mind.”, or the vexatious feeling of craving – is it under sankhara dukkha? Also, does samphassa-jā-dukkha vedanā fall under dukkha dukkha? For example, hearing ourselves getting scolded…