Nāma & Rūpa to Nāmarūpa
…is described in sequence. Kamma Viññāna is not strictly mental and is responsible for the Nāmarūpa Formation leading to the arising of rupa. Mental Aggregates (Except Kamma Viññāna) Vedana –…
A Quest to Recover Buddha's True Teachings
…is described in sequence. Kamma Viññāna is not strictly mental and is responsible for the Nāmarūpa Formation leading to the arising of rupa. Mental Aggregates (Except Kamma Viññāna) Vedana –…
Akvan said: “According to this sutta, the bodily pain is referred to as duka vedana. Both the ariya and anariya will feel this duka vedana. But there is second duka…
…vedana, which leads to Samphassa Ja Vedana, and based on X’s Gati, he/she would act with Sankhara. So what’s X’s desire here? To carry on with anger to fulfill that…
…into our biological bodies. Those are not vedanā but “made-up saññā.” However, “distorted saññā” leads to “mind-made vedanā” or “samphassa-jā-vedanā,” i.e., becoming joyful or unhappy depending on the sensory input….
…Arise in Two Ways Feelings: Sukha, Dukha, Somanassa, and Domanassa What is “Kāma”? It is not Just Sex Kāma Assāda Start with Phassa Paccaya Vedana or Samphassa Ja Vedana …
…it can still “smell” aromas, where a fruit-rupa is making contact directly with ghāna-dasaka? Another (a bit related question): Samphassa-ja-vedana create rupa that are radiating out from the cittaja kaya,…
Thanks for fixing the link. I’m going to run a test try. Let me see if it works: Vēdanā and Samphassa Jā Vēdanā – More Than Just Feelings Lal said:…
…Dukkha Dukkha is from Vedana that arises in two ways. One from mentally (samphassa ja-vedana, my gati,asava’s getting attached) and another physically (such as physical ailments, pain). I know Lal…
…(bodily) pain. There are 18 with joy (somanassa), 2 with displeasure (domanassa), and 32 with neutral (equanimity). The latter 20 types are what I have discussed as “samphassa ja vedana”….
Lal, You mentioned: The somanassa vedana is indeed produced by “samphassa with gati”. The gati in this case are not just with the Arahant, but anyone in human bhava. “Sweetness…