A Quest to Recover Buddha's True Teachings
…Jhana.” That is correct, provided that one comprehends (with paññā or wisdom) how that “mind-made vedanā” (“samphassa-jā-vedanā”) arises due to “distorted saññā” (which can be loosely translated as “distorted perception.”)…
…vedana, which leads to Samphassa Ja Vedana, and based on X’s Gati, he/she would act with Sankhara. So what’s X’s desire here? To carry on with anger to fulfill that…
…and that is a “samphassa-jā-vēdanā.” X may also generate lust in his mind, and that is a mental factor (cētasika). If X gets interested in Y, then X may also…
…our biological bodies. Those are not vedanā but “made-up saññā.” However, “distorted saññā” leads to “mind-made vedanā” or “samphassa-jā-vedanā,” i.e., becoming joyful or unhappy depending on the sensory input. The…
…smell, taste, or feel a touch. The keyword ārammana was introduced in the post, “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” “Seeing” does not happen continuously since…
…of rupakkhandha. – Note that memories of past rupa in rupakkhandha experienced with the mind directly, via “manañca paṭicca dhamme ca uppajjāti manoviññāṇaṃ.” See #4 of, “Vipāka Vēdanā and “Samphassa…
…Arise in Two Ways Feelings: Sukha, Dukha, Somanassa, and Domanassa What is “Kāma”? It is not Just Sex Kāma Assāda Start with Phassa Paccaya Vedana or Samphassa Ja Vedana …
…is described in sequence. Kamma Viññāna is not strictly mental and is responsible for the Nāmarūpa Formation leading to the arising of rupa. Mental Aggregates (Except Kamma Viññāna) Vedana –…
…it can still “smell” aromas, where a fruit-rupa is making contact directly with ghāna-dasaka? Another (a bit related question): Samphassa-ja-vedana create rupa that are radiating out from the cittaja kaya,…
…All citta have 7 universal cetasika and vedana, sanna are two of them. Thus, vedana and sanna arise with ANY and ALL citta. – Mano sankhara are defined as, “vedana…