Assāda, Ādīnava, Nissarana
…Arise in Two Ways Feelings: Sukha, Dukha, Somanassa, and Domanassa What is “Kāma”? It is not Just Sex Kāma Assāda Start with Phassa Paccaya Vedana or Samphassa Ja Vedana …
A Quest to Recover Buddha's True Teachings
…Arise in Two Ways Feelings: Sukha, Dukha, Somanassa, and Domanassa What is “Kāma”? It is not Just Sex Kāma Assāda Start with Phassa Paccaya Vedana or Samphassa Ja Vedana …
…All citta have 7 universal cetasika and vedana, sanna are two of them. Thus, vedana and sanna arise with ANY and ALL citta. – Mano sankhara are defined as, “vedana…
Lal: Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.) I see! This links well to…
…sentient being. Kama sanna (like the taste of food or the beauty of a woman) is built into our human bodies. They give rise to “mind-made vedana” or “samphassa-ja-vedana.” Puthujjana…
…it can still “smell” aromas, where a fruit-rupa is making contact directly with ghāna-dasaka? Another (a bit related question): Samphassa-ja-vedana create rupa that are radiating out from the cittaja kaya,…
…2. Thoughts with “viparita (distorted) sanna” (sanna vipallasa) and “samphassa-ja-vedana” arise COULD arise due to such contacts. – Then based on those “mind-made” sanna and vedana, vinnana (future expectations) arise…
…of rupakkhandha. – Note that memories of past rupa in rupakkhandha experienced with the mind directly, via “manañca paṭicca dhamme ca uppajjāti manoviññāṇaṃ.” See #4 of, “Vipāka Vēdanā and “Samphassa…
…smell, taste, or feel a touch. The keyword ārammana was introduced in the post, “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” “Seeing” does not happen continuously since…
…and that is a “samphassa-jā-vēdanā.” X may also generate lust in his mind, and that is a mental factor (cētasika). If X gets interested in Y, then X may also…
…our biological bodies. Those are not vedanā but “made-up saññā.” However, “distorted saññā” leads to “mind-made vedanā” or “samphassa-jā-vedanā,” i.e., becoming joyful or unhappy depending on the sensory input. The…