Reply To: Question on PañcaUpādānaKhandha …
…of rupakkhandha. – Note that memories of past rupa in rupakkhandha experienced with the mind directly, via “manañca paṭicca dhamme ca uppajjāti manoviññāṇaṃ.” See #4 of, “Vipāka Vēdanā and “Samphassa…
A Quest to Recover Buddha's True Teachings
…of rupakkhandha. – Note that memories of past rupa in rupakkhandha experienced with the mind directly, via “manañca paṭicca dhamme ca uppajjāti manoviññāṇaṃ.” See #4 of, “Vipāka Vēdanā and “Samphassa…
…is described in sequence. Kamma Viññāna is not strictly mental and is responsible for the Nāmarūpa Formation leading to the arising of rupa. Mental Aggregates (Except Kamma Viññāna) Vedana –…
…2. Thoughts with “viparita (distorted) sanna” (sanna vipallasa) and “samphassa-ja-vedana” arise COULD arise due to such contacts. – Then based on those “mind-made” sanna and vedana, vinnana (future expectations) arise…
…All citta have 7 universal cetasika and vedana, sanna are two of them. Thus, vedana and sanna arise with ANY and ALL citta. – Mano sankhara are defined as, “vedana…
…our biological bodies. Those are not vedanā but “made-up saññā.” However, “distorted saññā” leads to “mind-made vedanā” or “samphassa-jā-vedanā,” i.e., becoming joyful or unhappy depending on the sensory input. The…
…vedana, which leads to Samphassa Ja Vedana, and based on X’s Gati, he/she would act with Sankhara. So what’s X’s desire here? To carry on with anger to fulfill that…
…sentient being. Kama sanna (like the taste of food or the beauty of a woman) is built into our human bodies. They give rise to “mind-made vedana” or “samphassa-ja-vedana.” Puthujjana…
…how that leads to “samphassa-ja-vedana” or “mind-made vedana” which in turn leads to attachment/craving) was addressed in “Sotapanna Stage via Understanding Perception (Saññā).” I will explain it further in upcoming…
…it can still “smell” aromas, where a fruit-rupa is making contact directly with ghāna-dasaka? Another (a bit related question): Samphassa-ja-vedana create rupa that are radiating out from the cittaja kaya,…
…Jhana.” That is correct, provided that one comprehends (with paññā or wisdom) how that “mind-made vedanā” (“samphassa-jā-vedanā”) arises due to “distorted saññā” (which can be loosely translated as “distorted perception.”)…