Reply To: Question on PañcaUpādānaKhandha …

…of rupakkhandha. – Note that memories of past rupa in rupakkhandha experienced with the mind directly, via “manañca paṭicca dhamme ca uppajjāti manoviññāṇaṃ.” See #4 of, “Vipāka Vēdanā and “Samphassa

Nāma & Rūpa to Nāmarūpa

…is described in sequence. Kamma Viññāna is not strictly mental and is responsible for the Nāmarūpa Formation leading to the arising of rupa. Mental Aggregates (Except Kamma Viññāna) Vedana –…

Reply To: Question on PañcaUpādānaKhandha …

…2. Thoughts with “viparita (distorted) sanna” (sanna vipallasa) and “samphassa-ja-vedana” arise COULD arise due to such contacts. – Then based on those “mind-made” sanna and vedana, vinnana (future expectations) arise…

Reply To: post on dasa akusala

…All citta have 7 universal cetasika and vedana, sanna are two of them. Thus, vedana and sanna arise with ANY and ALL citta. – Mano sankhara are defined as, “vedana

Anicca Nature and Anger

vedana, which leads to Samphassa Ja Vedana, and based on X’s Gati, he/she would act with Sankhara. So what’s X’s desire here? To carry on with anger to fulfill that…

Reply To: Lobha Dosa Moha

…how that leads to “samphassa-ja-vedana” or “mind-made vedana” which in turn leads to attachment/craving) was addressed in “Sotapanna Stage via Understanding Perception (Saññā).” I will explain it further in upcoming…

Reply To: Utuja kaya of Gandhabba

…it can still “smell” aromas, where a fruit-rupa is making contact directly with ghāna-dasaka? Another (a bit related question): Samphassa-ja-vedana create rupa that are radiating out from the cittaja kaya,…