A Quest to Recover Buddha's True Teachings
…sotapanna‘s Tanha cannot be the level of apayagami. (O) Because apayagami gati has removed. So, in the “arammana – vipaka vinnana – gati to attach – samphassa – samphassa ja…
For us to generate abhisankhara, defiled vinnana, salyatana, samphassa, samphassa ja vedana, are we not attached to the vipaka (have tanha for it) in the first place? Why is tanha…
…would be an Arahant. In the same way, one needs to do the same for rupa, cakkhu viññāṇa, cakkhu samphassa, and cakkhu samphassa-jā-vedanā. “Jānato Passato” Makes One a Noble Person…
…is. Therefore, the paccaya in the ‘samphassa paccaya samphassa-jā-vedanā’ step is the certain types of anusaya or sangati corresponding to the given ārammaṇa. Is it okay to understand like this?…
…“puts together a citta” by automatically incorporating other relevant cetasika according to one’s “gati.” Ekaggata is the salient factor in Samādhi. Consciousness cannot arise without phassa. Note that samphassa differs…
…mind. This leads to samphassa, samphassa ja vedana, tanha, and upadana. On the other hand, “bhava paccaya jati” emphasizes the sequences that follow bhava. This leads to jati paccaya jara…
…samphassa ja vedana, tanha, and upadana. On the other hand, “bhava paccaya jati” emphasizes the consequences that follow bhava. This leads to jati paccaya jara maranam soka parideva dukkha domanassam…
…world can provide *PERMANENT HAPPINESS* that you run behind them with passion, hate, greed etc. Now, with cessation of this avijjā/ignorance abhisaṅkhāra ceases, defiled viññana cease, salayatana ceases, samphassa ceases,…
…samphassa-ja-vedana. See, “Dukkha Samudaya Starts With Samphassa-Jā-Vedanā” – That is when we start acting with avijja, i.e., that is when we start doing (abhi) sankhara with “avijja paccaya sankhara”. 3….
…2. Thoughts with “viparita (distorted) sanna” (sanna vipallasa) and “samphassa-ja-vedana” arise COULD arise due to such contacts. – Then based on those “mind-made” sanna and vedana, vinnana (future expectations) arise…