Reply To: Compilation of my thoughts
Yes. That is correct. An Arahant would see, hear, etc., but not have ayatana since they don’t have anusaya or gati. Thus, there will be no abhisankhara generated based on…
A Quest to Recover Buddha's True Teachings
Yes. That is correct. An Arahant would see, hear, etc., but not have ayatana since they don’t have anusaya or gati. Thus, there will be no abhisankhara generated based on…
…that they’re not looking at the same thing. This is why rupa ayatana is all personal and mental. It is made by the mind and reflects one’s personal preferences(gati, anusaya)….
…Anusaya, Gati, Kamma Vipaka, Kamma Bija, etc., are responsible for where we are born in space and that in the whole universe? 3. Or is the location in the room…
…a debate about it because it does not matter to me either way. The Sinhala language is very close to Pali. Many common words include sankhara, vinnana, gati, anusaya, asava,…
“P.S. Taṇhā happens automatically due to “bad gati.” We have control over “upādāna” because that is when we become aware of the “attachment.” Thus, if we are mindful, we can…
Yes, Great Explanation. Then the question arises, Why is it so hard to accept the vipakā as it is? My understanding is that, Avijjā → Defiled Gati/Anusaya → triggered by…
Hi lal, How does the behaviour of an arahant arise when it is not due to gati, six roots, tanha, avijja, asava and anusaya? Siebe…
…is received, each “person” gets attached to it at different levels (or not attached). That depends on each person’s gati/anusaya/strength of the sensory input (for example, even though not tempted…
…I exactly feel about all of this. What I can say is that I still carry out kama raga due to my anusaya’s, asava’s and gati. Even experiencing all the…
…regarding how to respond to the sensory input. If attachment happened (due to one’s gati), then seven javana cittas run to respond accordingly. 1. So, Basically whole dukkhā Samudaya starts…