A Quest to Recover Buddha's True Teachings
…(i) arammana (the cake), (ii) one’s gati and anusaya, (iii) phassa (contact). In other words, these three pieces of information came together to create new information that someone is happy…
…the corresponding “rupa saññā” about the ārammaṇa grows, too. The mind will start making its own impression of the “external rupa” based on the gati associated with the “natural bhavaṅga…
…own defilements which we have created in the past and present lives (anusaya/asava/gati/kiles, etc). The Matrix can be compared to our pancupadanakkhanda (all five of them are mental and fabricates…
…that they’re not looking at the same thing. This is why rupa ayatana is all personal and mental. It is made by the mind and reflects one’s personal preferences(gati, anusaya)….
…of course, other groups of impurities like our Gati, Kilesas (asava), the attachments (Samyojana), tendencies/fermentations (anusaya), etc. To strengthen the conscious processes against their easy association with these obstacles, the…
…is involved. That saṅkhāra generation is associated with pañcupādānakkhandhā or one’s cravings/desires/expectations (related to anusaya, āsava, gati, etc.). Results are according to actions. Doing a particular type of action (kamma…
…of course also related to Gati, asava, Anusaya etc., but here me are only concerned with cultivation, i.e. in relation to Satipatthana… As your Lay online student, I thank…
…nature, our gati and the habitual patterns of the mind also change. Instead of the earlier pattern of vedanā-paccayā taṇhā, it becomes vedanā-paccayā paññā through anicca -vijjā. As paññā becomes…
Yes. That is correct. An Arahant would see, hear, etc., but not have ayatana since they don’t have anusaya or gati. Thus, there will be no abhisankhara generated based on…
…first needs to get rid of the ten wrong views and learn basic concepts like gati, anusaya, etc. See, “Micchā Diṭṭhi, Gandhabba, and Sōtapanna Stage.” It is not easy to…