Search Results for: samphassa vedana

…These are the dasa akusala kamma that we discussed above. The arising of sañcetanā in the mind leads to engaging in akusala kamma. Phassa, Vedanā, Cetanā, Saṅkhāra = Samphassa, Samphassa-jā-Vedanā,…

…“samphassa-jā-vedanā.” That is a type of vedanā made up by a defiled mind. Therefore, the niddēsa version of “phassa paccayā vedanā” is “samphassa paccayā samphassa-jā-vedanā.” It is samphassa-jā-vedanā that leads…

…OR “pleasurable (Sāta) and undesirable (asāta) arise in a mind based on samphassa (Phassanidānaṁ sātaṁ asātaṁ). Sāta and asāta do not arise in mind in the absence of samphassa. Also,…

…with “defiled intentions.” It gives rise to “samphassa-jā-vēdanā.” The distinction between phassa and samphassa is explicitly made in Abhidhamma. However, in suttās, “phassa” almost always refers to “samphassa” and never…

…to greed, anger, and ignorance (“san” + “phassa.”) That is why they are called “samphassa-jā-vedanā.” Here, samphassa = contact with defilements, jā = birth, and thus, “samphassa-jā-vedanā” means “vedanā arising…

…cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it is repeated for the other five internal āyatana: sōta, ghāna, jivhā, kāya, and manō. Please go through those verses….

…has matching “san gati,” a corresponding “samphassa-jā-vēdanā” arises AUTOMATICALLY. See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.“ The next step, “vedanā paccayā taṇhā,” happens if that “samphassa-jā-vēdanā”…

…Those vedanās generated by the mind do not arise in Arahants. They are “samphassa jā vedanā“; see “vedanā (Feelings) Arise in Two Ways,” and at a deeper level, “Vedanā and…