Search Results for: samphassa vedana

…These are the dasa akusala kamma that we discussed above. The arising of sañcetanā in the mind leads to engaging in akusala kamma. Phassa, Vedanā, Cetanā, Saṅkhāra = Samphassa, Samphassa-jā-Vedanā,…

…enticing kāma guṇa. These are specifically called ‘samphassa-jā-vedanā.’ These stronger vedanā arise solely from ‘mind-grabbing’ sensory inputs. 13. A samphassa-jā-vedanā arises due to attachment via greed or hate at that…

…“samphassa-jā-vedanā.” That is a type of vedanā made up by a defiled mind. Therefore, the niddēsa version of “phassa paccayā vedanā” is “samphassa paccayā samphassa-jā-vedanā.” It is samphassa-jā-vedanā that leads…

…though the ‘kāma saññā‘ triggered only ‘manāpa,‘ it leads to many more steps of ‘samphassa-jā-vedanā‘ or ‘vedanā generated via samphassa.’ That samphassa-jā-vedanā becomes increasingly stronger with subsequent saṅkappa and sara…

…OR “pleasurable (Sāta) and undesirable (asāta) arise in a mind based on samphassa (Phassanidānaṁ sātaṁ asātaṁ). Sāta and asāta do not arise in mind in the absence of samphassa. Also,…

…i.e., with “defiled intentions.” It gives rise to “samphassa-jā-vēdanā.” The distinction between phassa and samphassa is explicitly made in Abhidhamma. However, in suttās, “phassa” almost always refers to “samphassa” and…

…due to greed, anger, and ignorance (“san” + “phassa.”) That is why they are called “samphassa-jā-vedanā.” Here, samphassa = contact with defilements, jā = birth, and thus, “samphassa-jā-vedanā” means “vedanā…

…cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it is repeated for the other five internal āyatana: sōta, ghāna, jivhā, kāya, and manō. Please go through those verses….

…gati,” a corresponding “samphassa-jā-vēdanā” arises AUTOMATICALLY. See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.“ The next step, “vedanā paccayā taṇhā,” happens if that “samphassa-jā-vēdanā” is strong enough…