A Quest to Recover Buddha's True Teachings
…cakkhu samphassa-jā-vēdanā, and taṇhā (that results from cakkhu samphassa-jā-vēdanā.) Then it is repeated for the other five internal āyatana: sōta, ghāna, jivhā, kāya, and manō. Please go through those verses….
…intensifies those initial, mild vedanā into much more intense samphassa-jā–vedanā. In comparison, vedanā felt by an Arahant stops at the initial manāpa/amanāpa levels without elevating to intense sukha/dukkha levels; see…
…one may have a feeling of joy, which is a samphassa-jā-vēdanā. When one sees an enemy, one can have a feeling of hatred, which is also a samphassa-jā-vēdanā. When you…
…Those vedanās generated by the mind do not arise in Arahants. They are “samphassa jā vedanā“; see “vedanā (Feelings) Arise in Two Ways,” and at a deeper level, “Vedanā and…
…the result of Vedana, because Vedana has been connected by the mind with each Saññā in a PS cycle But this “distorted saññā” is built into the human body. For…
…to facilitate Samphassa jā Vēdanā. Cross-referenced to the post “Annantara and Samanantara Paccaya”, under bullet point #5… “Kamma vipaka can be thought of bringing fruit via “instant communication” when the…
…fast. Does this mean more along the lines to stop the automatic samphassa ja vedana(mano sankhara) from escalating into vaci sankhara/kaya sankhara?” One cannot stop samphassa ja vedana as they…
…the growth of the rūpa upādānakkhandha (and simultaneously with it), the mind-created vedanā (samphassa-ja-vedanā) also increases, i.e., “vedanā upādānakkhandha” also grows. In fact, all five upādānakkhandha arise together from a…
…paccayā samphassa-jā-vēdanā, samphassa-jā-vēdanā paccayā taṇhā, taṇhā paccayā upādāna, upādāna paccayā bhavō, bhava paccayā jāti, jāti paccayā jarā, marana, soka-paridēva-dukkha-dōmanassupāyasā sambhavan’ti” This is discussed in “Difference between Phassa and Samphassa.” Also…
…the concept needs to be explained in detail with examples (“paṭiniddēsa”). My explanation of “samphassa” in the post “Dukkha Samudaya Starts With Samphassa-Jā-Vedanā” is an example of that. Importance of…