A Quest to Recover Buddha's True Teachings
Lal: Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.) I see! This links well to…
…through actions. Then, we also say one has that type of craving or “gati.” These triggers are ārammaṇa; See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” For…
…of suffering ends with the attainment of Arahanthood: suffering associated with “saṅkhāra dukkhā” or what is called “samphassa jā vedanā“; see, “Vedana (Feelings) Arise in Two Ways.” 14. Of course,…
…(bodily) pain. There are 18 with joy (somanassa), 2 with displeasure (domanassa), and 32 with neutral (equanimity). The latter 20 types are what I have discussed as “samphassa ja vedana”….
Thanks for fixing the link. I’m going to run a test try. Let me see if it works: Vēdanā and Samphassa Jā Vēdanā – More Than Just Feelings Lal said:…
Lal, You mentioned: The somanassa vedana is indeed produced by “samphassa with gati”. The gati in this case are not just with the Arahant, but anyone in human bhava. “Sweetness…
…Sāmisa Vedanā in a person but never Kāma assāda, right? So, if a person who experiences Kāma assāda, does it imply that this person has already executed the samphassa-jā-vedanā process?…
…Dukkha Dukkha is from Vedana that arises in two ways. One from mentally (samphassa ja-vedana, my gati,asava’s getting attached) and another physically (such as physical ailments, pain). I know Lal…
…one needs to be mindful about “samphassa-ja-vedana” via defiled thoughts, as I explained in my first response to the comments by raj. – There, I gave references to read. –…
…bottom line is Vedananupassana is about “samphassa-ja-vedana.” – Trying to attach that to bodily vedana cannot be justified in any way. Of course, one can contemplate the anicca nature of…