Search Results for: samphassa

…I presume to be Samphassa-ja-vedana arises and “turns”, cycling between intense dukkha vedana and intense sukha vedana based on the “phase” of the wave. Involuntary kaya-sankhara can show up at…

…samphassō, samphassa paccayā smphassa-ja-vēdanā, smphassa-ja-vēdanā paccayā taṇhā, taṇhā paccayā upādāna, upādāna paccayā bhavō, bhava paccayā jāti, jāti paccayā jarā, marana, soka-paridēva-dukkha-dōmanassupāyasā sambhavan’ti” “Uddesa” and “niddesa” levels of explanations are important…

…“Parinibbana” or “anupadisesa Nibbaba” or “complete Nibbana.” – Until then it is “saupadisesa Nibbana” or “Nibbana with residue.” Only “samphassa-ja-vedana” part of the suffering is eliminated during that remaining time….

…samphassa-jā-vēdanā.” Using this approach, if we feel a vedana (say a pain in the knee), instead of watching the “impermanent” nature of the pain, we can contemplate that there is…

…no “experiencer.” That will really help to suppress the “mind-made” vedana or samphassa-jā-vēdanā. – In #8 of the post I said, “To remove that strong diṭṭhi, we need to see…

…vipaka. They are called “samphassa ja vedana”. They are also called “somanassa/domanassa vedana”. Arahant DO NOT experience those.” Say an arahant is served some tasty food. Would the arahant think…