Āsava, Anusaya, and Gati (Gathi)
…through actions. Then, we also say one has that type of craving or “gati.” These triggers are ārammaṇa; See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” For…
A Quest to Recover Buddha's True Teachings
…through actions. Then, we also say one has that type of craving or “gati.” These triggers are ārammaṇa; See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” For…
…Anusaya Grows with Saṅkhāra – 5/13/23 (with chart #13) Difference between Phassa and Samphassa – 5/7/23 (with new chart #12) Salāyatana Are Not Sense Faculties – 5/1/23 (with new chart…
…like soup), one’s mind becomes calm and serene. Sancetanā = saṅ + cetanā = defiled intentions. Samphassa = saṅ + phassa = defiled sense contact. Over 70 Pāli words with…
Lal, You mentioned: The somanassa vedana is indeed produced by “samphassa with gati”. The gati in this case are not just with the Arahant, but anyone in human bhava. “Sweetness…
…example: -Phassa is just phassa, and not yet samphassa at this initial stage. -Sanna is not yet nicca/sukha/atta. -Vedana is neither amisa sukha nor amisa dukha. At this early stage,…
…(Consequences of samphassa is Aniccā) Upādāna is not to liking. (Consequences of upādāna is Aniccā) Tanha is not to liking. (Consequences of tanha is Aniccā) Having seperation from liked is…
…one needs to be mindful about “samphassa-ja-vedana” via defiled thoughts, as I explained in my first response to the comments by raj. – There, I gave references to read. –…
…2. Thoughts with “viparita (distorted) sanna” (sanna vipallasa) and “samphassa-ja-vedana” arise COULD arise due to such contacts. – Then based on those “mind-made” sanna and vedana, vinnana (future expectations) arise…
…and Rūpa) And fourth one (nibbanā) are mutually exclusive. Nibbanā is complete absence of suffering after parinibbana. Eradication of suffering caused by samphassa-jā-vēdanā during last jati in case of Arhant….
…they make us bound to the “kama loka.” Regarding your question, see, “Kāma Assāda – A Root Cause of Suffering” and “Kāma Assāda Start with Phassa Paccayā Vedanā or Samphassa-Jā-Vedana“…