You Searched For Samphassa

Reply To: The Six Sextets

M 148 Chachakka Sutta (and “contact”) are also discussed in the post: “Difference between Phassa and Samphassa“….

Viññāṇa – Consciousness Together With Future Expectations

…and that is a “samphassa-jā-vēdanā.” X may also generate lust in his mind, and that is a mental factor (cētasika). If X gets interested in Y, then X may also…

…and Rūpa) And fourth one (nibbanā) are mutually exclusive. Nibbanā is complete absence of suffering after parinibbana. Eradication of suffering caused by samphassa-jā-vēdanā during last jati in case of Arhant….

Reply To: Goenka´s Vipassana

…now, I’m thinking that “vedanā” in this verse means samphassa-ja vedanā, not sukha and dukkha vedanā. Is that correct? For me, noting bodily sensations does have one benefit: it calms…

Reply To: My understanding of assadā, saṅkhāra, viññana and dukkhā.

…they make us bound to the “kama loka.” Regarding your question, see, “Kāma Assāda – A Root Cause of Suffering” and “Kāma Assāda Start with Phassa Paccayā Vedanā or Samphassa-Jā-Vedana“…

My understanding of assadā, saṅkhāra, viññana and dukkhā.

…experiencing some short of pleasure. Despite absence of any taste in bone. It generates assadā. Which is actually Āsvāda. And one question: What would be connection between assadā and samphassa-jā-vēdanā?…

Reply To: Ghandhabba, Jati, Vinnana (Consciousness)

…of the latest post mentioned above: 4. To put it another way, the alcoholic will automatically generate pañcupādānakkhandha which will have “samphassa-jā-vedanā” in his vedanākkhandha. Along with vedanākkhandha, other khandā…

Reply To: “Difference Between Tanhā and Upādāna” in regard to PS cycle

In samphassa paccaya window there is small mistake “Aharant” :)…

Attachment to Things with Dukkha Lakkhana Leads to Dukkha

…depression), and these are “samphassa jā vēdanā“ (“vēdanā generated by “saṅ“). As we know, “saṅ” means “greed, anger, ignorance.” An Arahant feels the first kind but not the second. See,…

Reply To: Utuja kaya of Gandhabba

…it can still “smell” aromas, where a fruit-rupa is making contact directly with ghāna-dasaka? Another (a bit related question): Samphassa-ja-vedana create rupa that are radiating out from the cittaja kaya,…