A Quest to Recover Buddha's True Teachings
Dear Lal, Regarding gati/anusaya being located in the hadaya vatthu—not kamma bhava (bija)—I came across another post, Manomaya Kaya (Gandhabba) and the Physical Body (I bolded the part in question):…
…Persons Āsava, Anusaya, and Gati (Gati) “The Way to Nibbāna – Removal of Āsavā” Kanha (Dark) and Sukka (Bright) Kamma and Kammakkhaya Dasa Samyōjana – Bonds in Rebirth Process The…
…or happiness depending on our gati and āsāvās. An Arahant, who has removed all āsāvās/anusaya/saṁyojana/gati by comprehending the true nature (“yathābhūta ñāna”), is free of “distorted saññā” and therefore of…
…rid of āsava (and anusaya) via getting rid of bad habits (gati) and cultivating good habits (gati).” According to the above statement, asavakkhaya nana is knowing about majjhima patipada(and the…
…comes just before the Ānāpānasati Sutta (MN 118.)) The “mundane version” of Ānāpānasati includes the following: Taking in good morals and cultivating “good gati, “discarding bad gati, learning (taking in)…
…One is born in the apāyā or dugati (and also subjected to suffering even when born in good realms) due to bad gati arising MAINLY due to lōbha, dōsa, mōha….
Good question y not. “What about those who change their gati without ever having heard of Buddhadhamma?” Yes. We all have heard such instances where Buddha Dhamma is not involved….
…Sensory Pleasures 13. Anusaya are our hidden cravings. They come to the surface triggered by mind-pleasing (or unpleasant) thought objects (ārammana.) See “Paṭicca Samuppāda – A “Self” Exists Due to…
…all four types of anusaya left, and thus future rebirths in apāyās remain a possibility. Is It “Me” Attaching to an Ārammaṇa? 6. This is a critical issue to think…
…based on gati, re-activity, does often (if not always) lead to suffering for oneself and others. It leads to all kind of problems. It is also wise to become more…