You Searched For Samphassa Vedana

Reply To: Post On Kāma Guṇa – Origin of Attachment (Tanhā)

…Kāma assāda, does it imply that this person has already executed the samphassa-jā-vedanā process?” No. Kāma assāda are, by definition, samphassa-jā-vedanā. The Buddha would also taste honey as sweet. The…

Reply To: Vipassana Meditation After Sotapanna Stage

…“phassa paccaya vedana” is just the short form. It is really “samphassa paccaya samphassa-ja-vedana.” – The point is that all these “urges” we have are truly mind-made. When the mind…

Reply To: Attaining Anariya Jhana as a Sotapanna

…not be “turned on”. No sexual feelings will arise. – Those are mind-made feelings (samphassa-ja-vedana). You can read up on that in the following posts: “Search Results for: samphassa vedana“…

Paṭicca Samuppāda – Overview

…or samphassa, “Difference between Phassa and Samphassa.” Vēdanā: Vēdanā in PS does not mean “feelings,” but “samphassa jā vedana“: “Vēdanā (Feelings) Arise in Two Ways.” Taṇhā: “Taṇhā – How We…

Reply To: Significance of bodily feelings

https://puredhamma.net/key-dhamma-concepts/nama-rupa-to-namarupa/four-mental-aggregates/vedana-and-samphassa-ja-vedana/?highlight=Upekkha%20l In this post, you have stated: “Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an…

The Five Aggregates (Pañcakkhandha)

…viññāṇa: Rupa: “What Are Rūpa? (Relation to Nibbāna)” and “The Origin of Matter – Suddhāṭṭhaka“ Vedana: “Vēdanā (Feelings) Arise in Two Ways,” “Vēdanā and Samphassa-Jā-Vēdanā – More Than Just Feelings,”…

Arising of Tanhā

…with each other. 2. After this arising of āsavā, one DELIBERATELY used senses for contact to generate vedana. In which case, salayatana, samphassa, samphassa-jā-vēdanā runs In second cycle. I think…

Reply To: Perceiving the sensual world

In Vedana (Feelings) Arise in Two Ways It is stated in point 4 that Samphassa-ja-vedana “do not arise in an Arahant” Since We only experience vedana from either vipaka or…

Saṅkhāra – An Introduction

…not abhisaṅkhāra. However, if vedanā turn to samphassa-jā-vedanā, then they definitely become abhisaṅkhāra. Vitakka/vicāra can be simply stated as “deliberations.” When an ārammaṇa comes in, one may start internally debating…

Post on Kāma Guṇa – Origin of Attachment (Tanhā)

Please see #1 in Kāma Guṇa – Origin of Attachment (Tanhā): …we first categorized vedanā into two types: vipāka vedanā (sukha, dukkha, and adukkhamasukha vedanā) and samphassa-jā-vedanā (somanassa and domanassa…