A Quest to Recover Buddha's True Teachings
…leads to the next several steps “samphassa paccayā samphassa-jā-vedanā“, “samphassa-jā-vedanā paccayā taṇhā,” “taṇhā paccayā upādāna,” “upādāna paccayā bhava,” “bhava paccayā jāti.” See “Difference between Phassa and Samphassa.” 6. Thus, upon…
…Kāma assāda, does it imply that this person has already executed the samphassa-jā-vedanā process?” No. Kāma assāda are, by definition, samphassa-jā-vedanā. The Buddha would also taste honey as sweet. The…
…“phassa paccaya vedana” is just the short form. It is really “samphassa paccaya samphassa-ja-vedana.” – The point is that all these “urges” we have are truly mind-made. When the mind…
…not be “turned on”. No sexual feelings will arise. – Those are mind-made feelings (samphassa-ja-vedana). You can read up on that in the following posts: “Search Results for: samphassa vedana“…
…or samphassa, “Difference between Phassa and Samphassa.” Vēdanā: Vēdanā in PS does not mean “feelings,” but “samphassa jā vedana“: “Vēdanā (Feelings) Arise in Two Ways.” Taṇhā: “Taṇhā – How We…
https://puredhamma.net/key-dhamma-concepts/nama-rupa-to-namarupa/four-mental-aggregates/vedana-and-samphassa-ja-vedana/?highlight=Upekkha%20l In this post, you have stated: “Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an…
…viññāṇa: Rupa: “What Are Rūpa? (Relation to Nibbāna)” and “The Origin of Matter – Suddhāṭṭhaka“ Vedana: “Vēdanā (Feelings) Arise in Two Ways,” “Vēdanā and Samphassa-Jā-Vēdanā – More Than Just Feelings,”…
…with each other. 2. After this arising of āsavā, one DELIBERATELY used senses for contact to generate vedana. In which case, salayatana, samphassa, samphassa-jā-vēdanā runs In second cycle. I think…
In Vedana (Feelings) Arise in Two Ways It is stated in point 4 that Samphassa-ja-vedana “do not arise in an Arahant” Since We only experience vedana from either vipaka or…
…not abhisaṅkhāra. However, if vedanā turn to samphassa-jā-vedanā, then they definitely become abhisaṅkhāra. Vitakka/vicāra can be simply stated as “deliberations.” When an ārammaṇa comes in, one may start internally debating…