You Searched For Samphassa Vedana

Reply To: Post On Kāma Guṇa – Origin of Attachment (Tanhā)

…Kāma assāda, does it imply that this person has already executed the samphassa-jā-vedanā process?” No. Kāma assāda are, by definition, samphassa-jā-vedanā. The Buddha would also taste honey as sweet. The…

Reply To: Vipassana Meditation After Sotapanna Stage

…“phassa paccaya vedana” is just the short form. It is really “samphassa paccaya samphassa-ja-vedana.” – The point is that all these “urges” we have are truly mind-made. When the mind…

Reply To: Attaining Anariya Jhana as a Sotapanna

…not be “turned on”. No sexual feelings will arise. – Those are mind-made feelings (samphassa-ja-vedana). You can read up on that in the following posts: “Search Results for: samphassa vedana“…

Paṭicca Samuppāda – Overview

…or samphassa, “Difference between Phassa and Samphassa.” Vēdanā: Vēdanā in PS does not mean “feelings,” but “samphassa jā vedana“: “Vēdanā (Feelings) Arise in Two Ways.” Taṇhā: “Taṇhā – How We…

Reply To: Significance of bodily feelings

https://puredhamma.net/key-dhamma-concepts/nama-rupa-to-namarupa/four-mental-aggregates/vedana-and-samphassa-ja-vedana/?highlight=Upekkha%20l In this post, you have stated: “Even an Arahant will experience those dukha or sukha vedana as long as he/she is alive. Only “samphassa-jā-vēdanā” will not arise in an…

The Five Aggregates (Pañcakkhandha)

…Vedana: “Vēdanā (Feelings) Arise in Two Ways,” “Vēdanā and Samphassa-Jā-Vēdanā – More Than Just Feelings,” and “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” Saññā: “Saññā – What…

Arising of Tanhā

…with each other. 2. After this arising of āsavā, one DELIBERATELY used senses for contact to generate vedana. In which case, salayatana, samphassa, samphassa-jā-vēdanā runs In second cycle. I think…

Reply To: Perceiving the sensual world

In Vedana (Feelings) Arise in Two Ways It is stated in point 4 that Samphassa-ja-vedana “do not arise in an Arahant” Since We only experience vedana from either vipaka or…

Saṅkhāra – An Introduction

…not abhisaṅkhāra. However, if vedanā turn to samphassa-jā-vedanā, then they definitely become abhisaṅkhāra. Vitakka/vicāra can be simply stated as “deliberations.” When an ārammaṇa comes in, one may start internally debating…

Post on Kāma Guṇa – Origin of Attachment (Tanhā)

Please see #1 in Kāma Guṇa – Origin of Attachment (Tanhā): …we first categorized vedanā into two types: vipāka vedanā (sukha, dukkha, and adukkhamasukha vedanā) and samphassa-jā-vedanā (somanassa and domanassa…