A Quest to Recover Buddha's True Teachings
1) Correct. – Note that somanassa/domanassa vedana arise due to “samphassa-ja-vedana” or “mind-made vedana”. – Once one starts understanding that things in this world are not worth pursuing, such “mind-made…
…in the “Living Dhamma” section: https://puredhamma.net/living-dhamma/what-is-vedana-feelings/vedana-what-it-really-means/ Jumping right to the end of the post, Lal summarized vēdanānupassanā as: • vipāka vēdanā needs to be experienced with upekkha. • Samphassa jā…
…(these reactions are samphassa-ja-vedana, which in my experience increase the unpleasantness of the initial pain) and is able to tolerate pain better, it is quite in alignment to what Lal…
…have “samphassa-jā-vedanā” in his vedanākkhandha. On the other hand, the other person (who does not like alcohol) WILL NOT have “samphassa-jā-vedanā” in his vedanākkhandha. It is critical to understand what…
…– But if we get attached to that sukha vedana, we start generating “mind-made” or “samphassa-ja-vedana.” Those are “greedy thoughts” and can lead to dasa akusala by the mind, speech,…
…salāyatana salāyatana paccayā samphassa samphassa paccayā samphassa-jā-vedanā samphassa-jā-vedanā paccayā taṇhā taṇhā paccayā upādāna upādāna paccayā bhava bhava paccayā jāti jāti paccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti Evametassa kevalassa dukkhakkhandhassa samudayo hotī”ti —————…
Yes. All other vedanas are mental. But there are two types of “mental vedanā.” We experience five types of sensory experiences via the physical body (let us ignore the sensory…
…or “samphassa-jā-vedanā.” Let us first summarize the relevant critical points from that post. Saññā is the mind’s ability to recognize people and objects. In addition to “recognition,” saññā gives rise…
…samphassa.” When those indriya are used as āyatana, one “makes contact with a defiled mind,” and that defiled contact is “samphassa” (“san” + “phassa“). This is discussed in “Difference between…
…My line of thinking: -As per MN44, vedana is in mano sankhara. Mano sankhara is defined as vedana and sanna “Assāsapassāsā kho, āvuso visākha, kāyasankhāro, vitakkavicārā vacīsankhāro, saññā ca vedanā…