A Quest to Recover Buddha's True Teachings
…2. Thoughts with “viparita (distorted) sanna” (sanna vipallasa) and “samphassa-ja-vedana” arise COULD arise due to such contacts. – Then based on those “mind-made” sanna and vedana, vinnana (future expectations) arise…
…of rupakkhandha. – Note that memories of past rupa in rupakkhandha experienced with the mind directly, via “manañca paṭicca dhamme ca uppajjāti manoviññāṇaṃ.” See #4 of, “Vipāka Vēdanā and “Samphassa…
…our biological bodies. Those are not vedanā but “made-up saññā.” However, “distorted saññā” leads to “mind-made vedanā” or “samphassa-jā-vedanā,” i.e., becoming joyful or unhappy depending on the sensory input. The…
…vedana, which leads to Samphassa Ja Vedana, and based on X’s Gati, he/she would act with Sankhara. So what’s X’s desire here? To carry on with anger to fulfill that…
…above chart are the same as those in the “Loka Sutta (SN 12.44),” i.e., “tiṇṇaṁ saṅgati phasso” and “phassa paccayā vedanā.” Note that “phassa paccayā vedanā” means “samphassa-jā-vedanā.” All those…
…how that leads to “samphassa-ja-vedana” or “mind-made vedana” which in turn leads to attachment/craving) was addressed in “Sotapanna Stage via Understanding Perception (Saññā).” I will explain it further in upcoming…
…sentient being. Kama sanna (like the taste of food or the beauty of a woman) is built into our human bodies. They give rise to “mind-made vedana” or “samphassa-ja-vedana.” Puthujjana…
…Jhana.” That is correct, provided that one comprehends (with paññā or wisdom) how that “mind-made vedanā” (“samphassa-jā-vedanā”) arises due to “distorted saññā” (which can be loosely translated as “distorted perception.”)…
Lal: Thus, one can get to the same “paccupaṭṭhita sati” (bahiddha vinnana) by contemplating the origin of vedana (which means the origin of samphassa-ja-vedana.) I see! This links well to…
…through actions. Then, we also say one has that type of craving or “gati.” These triggers are ārammaṇa; See “Vipāka Vēdanā and “Samphassa jā Vēdanā” in a Sensory Event.” For…