A Quest to Recover Buddha's True Teachings
…able to interpret the meanings of certain Pali words depending on the context. For example, in many cases, phassa, vedana, sankhara, cetana refer to samphassa, “samphassa-ja-vedana”, abhisankhara, sancetana. 2. The…
…sankhara, cetana refer to samphassa, “samphassa-ja-vedana”, abhisankhara, sancetana.” That is explained a bit more in the rewritten post I just posted: “Kamma are Done with Abhisaṅkhāra – Types of Abhisaṅkhāra“…
Can heat in the mind, tapa, be a kamma vipaka or is it Always a samphassa ja vedana, a domanassa vedana? For me, it feels more like it can be…
…example: -Phassa is just phassa, and not yet samphassa at this initial stage. -Sanna is not yet nicca/sukha/atta. -Vedana is neither amisa sukha nor amisa dukha. At this early stage,…
…vipaka. They are called “samphassa ja vedana”. They are also called “somanassa/domanassa vedana”. Arahant DO NOT experience those.” Say an arahant is served some tasty food. Would the arahant think…
…Mano viññāṇa could be EITHER vipāka or kamma viññāṇa. To recall how vipāka viññāṇa arise, see, “Chachakka Sutta – No “Self” in Initial Sensory Experience.” Vipāka vedana that we experience…
…Lal has explained what this verse means above (#15237): “All types of vedana coming together to lead to each and all dhammā”. After learning things from puredhamma.net for a while…
Vedanā (Feelings) Arise in Two Ways I’m glad to read the post which deals with Samphassa-ja-vedana based on the analysis of distorted saññā. Because it solved my long-standing question. A…
…immediately obvious. Because this Saññā is connected to the āramanna via Gati, Hadaya Vatthu, Vedanakkhandha, sankharakkhandha, Vinnanakkhandha. Which with countless Paṭicca Samuppāda cycles create the Saññākkhandha cluster where our Saññā…
…with defilements. Obviously, the Buddha can see, hear, smell, etc., things in the external world. Similarly, vedanā, saññā, saṅkhāra, and viññāna DO NOT refer to all vedana (only samphassa-jā-vedanā), all…