An analogy of the palm tree

…around it. That is why Rupa is at the beginning of the five aggregates… Rupa, Vedana, saññā, Sankhara, viññāna. Because the mind depends on structures namely, on the formed thought…

Reply To: About Jati and Ayatana

…sensory input (arammana) coming to the mind and the mind getting attached to it, for example, “cakkhunca paticca rupeca uppjjati cakkhu vinnanam.” The attachment starts with the mind generating “samphassa-ja-vedana”…

Reply To: About Jati and Ayatana

…to it, for example, “cakkhunca paticca rupeca uppjjati cakkhu vinnanam.” The attachment starts with the mind generating “samphassa-ja-vedana” via “distorted sanna.” That always happens within a lifetime via Idappaccayata PS….

Reply To: Perceiving the sensual world

“Can I clarify that the Arahant will not taste it to be pleasant but netural, because Samphassa-jā-Vedanā do not arise in an Arahant..?” The sweet taste of ice cream comes…

Reply To: Lokuttara kusala citta done with avijja?

…able to interpret the meanings of certain Pali words depending on the context. For example, in many cases, phassa, vedana, sankhara, cetana refer to samphassa, “samphassa-ja-vedana”, abhisankhara, sancetana. 2. The…

Reply To: Lokuttara kusala citta done with avijja?

…sankhara, cetana refer to samphassa, “samphassa-ja-vedana”, abhisankhara, sancetana.” That is explained a bit more in the rewritten post I just posted: “Kamma are Done with Abhisaṅkhāra – Types of Abhisaṅkhāra“…

Reply To: Tilakhanna III

Can heat in the mind, tapa, be a kamma vipaka or is it Always a samphassa ja vedana, a domanassa vedana? For me, it feels more like it can be…